Luke 4:38-44
I've heard a lot of mother-in-law jokes. Mother-in-laws get a lot of bad press. I've been blessed now for 38 years to have a Godly woman as my mother-in-law. Had she been ill like Peter's mother-in-law, I would have Jesus to go to her. Maybe that's what Peter (Simon) did. Jesus may have commanded the seas, the winds and other forces of nature, but his Divine intervention in the lives of human beings with care, compassion, and concern are the most engaging to me.
His fame was spreading. Verse 40 tells us that many were bringing those who were sick for healing. That's people caring about other people. So much so that they were willing to set aside their personal agendas to literally "take hold" of someone who needs to meet Jesus and carry them to him.
There are still folks that need to meet Jesus for healing that goes even deeper than the physical challenge of this life. There is a sickness in our very souls that needs a Divine healing.
How can I "take hold" of someone who needs to meet Jesus and be the conduit through which they come to him?
Blessings,
Pastor Ken
Saturday, January 31, 2009
Friday, January 30, 2009
Friday, January 30
Luke 4:31-37
It's the first recorded miracle of Luke's gospel. It's the symbol of the Kingdom of God breaking into this worldly realm showing God's power over the dark forces of evil. It demonstrates at least in part the fulfillment of what Jesus proclaimed in the synagogue of Nazareth in Luke 4:18-19. This was certainly "release for the oppressed."
When Jesus read from the Isaiah text he stirred the recollection of what was to be the year of Jubilee in the Old Testament. That was the celebration that was to come around every 50 years, where property would revert to it's original owners, & slaves would be set free along with the great blessing of God. Though the festival may have been observed, the actions never took place.
Now Jesus is demonstrating the coming Kingdom's power to bring "Jubilee" into the lives of those in desperate need as a reality.
I wonder what that means for me? Jesus once said to his disciples "greater things that I do, you will do." What would it look like for me to be an active agent of "Jubilee" by the power of the Holy Spirit? (Remember, Luke is clear, not much Kingdom work is going to get done without divine power.)
When and how can my life be "good news" to the poor, healing for the blind, release for the captives, and liberty for the oppressed?
Any suggestions? How do you go about it?
Blessings,
Pastor Ken
It's the first recorded miracle of Luke's gospel. It's the symbol of the Kingdom of God breaking into this worldly realm showing God's power over the dark forces of evil. It demonstrates at least in part the fulfillment of what Jesus proclaimed in the synagogue of Nazareth in Luke 4:18-19. This was certainly "release for the oppressed."
When Jesus read from the Isaiah text he stirred the recollection of what was to be the year of Jubilee in the Old Testament. That was the celebration that was to come around every 50 years, where property would revert to it's original owners, & slaves would be set free along with the great blessing of God. Though the festival may have been observed, the actions never took place.
Now Jesus is demonstrating the coming Kingdom's power to bring "Jubilee" into the lives of those in desperate need as a reality.
I wonder what that means for me? Jesus once said to his disciples "greater things that I do, you will do." What would it look like for me to be an active agent of "Jubilee" by the power of the Holy Spirit? (Remember, Luke is clear, not much Kingdom work is going to get done without divine power.)
When and how can my life be "good news" to the poor, healing for the blind, release for the captives, and liberty for the oppressed?
Any suggestions? How do you go about it?
Blessings,
Pastor Ken
Thursday, January 29, 2009
Thursday, January 29
Luke 4:28-30
If Jesus meant to get their attention he was successful! They were engaged and enraged. In their anger they blindly disregarded their own scriptural truth and sought to do away with the messenger.
I hope I'm not that way but I know I am. There are some things in scripture I don't want to hear because they call me to do things for and with people that are out of my comfort zone.
It's a lot easier & safer to stay in my comfortable community of like-minded, like-me people. But that's not where Jesus leads me to go.
Sometimes I must admit I wish Jesus would do what he did in verse 30. He walked through the crowd and went on his way. He left the uncooperative folks behind. In my uncooperative life he keeps coming back to me and invites me to go his way. Reluctant as I sometimes am, I think I'm grateful for that.
Blessings,
Pastor Ken
If Jesus meant to get their attention he was successful! They were engaged and enraged. In their anger they blindly disregarded their own scriptural truth and sought to do away with the messenger.
I hope I'm not that way but I know I am. There are some things in scripture I don't want to hear because they call me to do things for and with people that are out of my comfort zone.
It's a lot easier & safer to stay in my comfortable community of like-minded, like-me people. But that's not where Jesus leads me to go.
Sometimes I must admit I wish Jesus would do what he did in verse 30. He walked through the crowd and went on his way. He left the uncooperative folks behind. In my uncooperative life he keeps coming back to me and invites me to go his way. Reluctant as I sometimes am, I think I'm grateful for that.
Blessings,
Pastor Ken
Wednesday, January 28, 2009
Wednesday, January 28, 2009
Luke 4:23-27
Though we may not have Jesus' entire sermon on that inaugural day in the synagogue we do know that the mood of the crowd was shifting. Jesus, sensing the unspoken questions and reservations, went on the offense naming their reluctance to receive what he said and who he was revealing himself to be.
His reference to Capernaum was cogent. Capernaum was a city with a significant foreign non-Jewish population. As such it would not be a suitable place for Jesus to teach since Gentiles were "persona non grata" to the Jews of Nazareth.
Jesus reminds them of their own heritage when two luminary figures, Elijah & Elisha, both included the "unworthy ones" as recipients of God's blessing.
That was hard for them to hear. It's hard for us to hear. Luke emphasizes that Jesus' ministry is to the "seemingly unworthy ones." Who comes to mind for you?
Blessings,
Pastor Ken
Though we may not have Jesus' entire sermon on that inaugural day in the synagogue we do know that the mood of the crowd was shifting. Jesus, sensing the unspoken questions and reservations, went on the offense naming their reluctance to receive what he said and who he was revealing himself to be.
His reference to Capernaum was cogent. Capernaum was a city with a significant foreign non-Jewish population. As such it would not be a suitable place for Jesus to teach since Gentiles were "persona non grata" to the Jews of Nazareth.
Jesus reminds them of their own heritage when two luminary figures, Elijah & Elisha, both included the "unworthy ones" as recipients of God's blessing.
That was hard for them to hear. It's hard for us to hear. Luke emphasizes that Jesus' ministry is to the "seemingly unworthy ones." Who comes to mind for you?
Blessings,
Pastor Ken
Tuesday, January 27, 2009
Tuesday, January 27, 2009
Luke 4:20-22
Jesus rolls up the scroll and now sits down in front of the people to distinguish the words of scripture from his words of interpretation as was the custom of the day. It was the moment they had waited to witness. "All eyes", says Luke, "were fastened on him." Talk about a captive audience!
"Today this scripture is fulfilled in your hearing." Not tomorrow, not someday, not when Messiah comes...today! I wonder how he said it. Was it with some bravado, a dash of the dramatic, with oratorical panache? Was it low-keyed, matter of fact, holy whisper?
Whatever the case those who heard it were so anticipatory that their eagerness and Jesus' reputation that preceeded him was heard more loudly than his words. They respond with enthusiasm before the words really sink in.
What they miss at first is the audacious mission statement that Jesus has just proclaimed....but not for long. The murmur begins. "Is this not Joseph's son?" It's a question not of Jesus' family of origin as much as it is a "Who does he think he is?" question.
It's a fair question. Who does he think he is? Who do you think he is? For more on Jesus' mission statement check out the teaching time from this past weekend on the MUMC website.
Blessings,
Pastor Ken
Jesus rolls up the scroll and now sits down in front of the people to distinguish the words of scripture from his words of interpretation as was the custom of the day. It was the moment they had waited to witness. "All eyes", says Luke, "were fastened on him." Talk about a captive audience!
"Today this scripture is fulfilled in your hearing." Not tomorrow, not someday, not when Messiah comes...today! I wonder how he said it. Was it with some bravado, a dash of the dramatic, with oratorical panache? Was it low-keyed, matter of fact, holy whisper?
Whatever the case those who heard it were so anticipatory that their eagerness and Jesus' reputation that preceeded him was heard more loudly than his words. They respond with enthusiasm before the words really sink in.
What they miss at first is the audacious mission statement that Jesus has just proclaimed....but not for long. The murmur begins. "Is this not Joseph's son?" It's a question not of Jesus' family of origin as much as it is a "Who does he think he is?" question.
It's a fair question. Who does he think he is? Who do you think he is? For more on Jesus' mission statement check out the teaching time from this past weekend on the MUMC website.
Blessings,
Pastor Ken
Monday, January 26, 2009
Monday, January 26
Luke 4:16-19
Talk about the “buzz! Jesus goes to Nazareth, his home town and on a Sabbath day he went to the synagogue, as was his custom. You already know from yesterday that the news about Jesus was making ripples. Now the “local boy makes good story” comes striding into town in person. He went to his church each Sabbath to honor the Father by being in worship with his community. It was part of his rhythm of life.
The text that Jesus reads is a text the Jews regarded as a messianic text, that is to say they believed it described one who would be the promised messiah and would be recognized for doing what the text said. The text is from Isaiah 61:1-2. Notice the “spirit of the Lord” phrase. Sound familiar?
What Jesus is really doing here is turning his listeners’ ears to an ancient word to prepare them for a startling revelation. As they listen they remember God’s promise. They dream of the time when the messiah will come. Some would say “when the messiah comes, the hungry will have bread to spare; when the Messiah comes, the matt of the sick, the crutches of the lame will be put away; when the messiah comes, the tears that flow from sorrows woe shall change to joyful streams and realized dreams.” To read such a text in the gathering of the community is to stir their deepest longings and their highest hopes.
We all have them, those deep longings and high hopes. They go beyond a certain job, the dream house and even the trophy spouse. In our best and most honest selves those longings and hopes have to do with having a life that is meaningful, significant in impact, valued by others, deeply connected to other human beings and to God.
When the messiah comes…what does life look like for you?
Talk about the “buzz! Jesus goes to Nazareth, his home town and on a Sabbath day he went to the synagogue, as was his custom. You already know from yesterday that the news about Jesus was making ripples. Now the “local boy makes good story” comes striding into town in person. He went to his church each Sabbath to honor the Father by being in worship with his community. It was part of his rhythm of life.
The text that Jesus reads is a text the Jews regarded as a messianic text, that is to say they believed it described one who would be the promised messiah and would be recognized for doing what the text said. The text is from Isaiah 61:1-2. Notice the “spirit of the Lord” phrase. Sound familiar?
What Jesus is really doing here is turning his listeners’ ears to an ancient word to prepare them for a startling revelation. As they listen they remember God’s promise. They dream of the time when the messiah will come. Some would say “when the messiah comes, the hungry will have bread to spare; when the Messiah comes, the matt of the sick, the crutches of the lame will be put away; when the messiah comes, the tears that flow from sorrows woe shall change to joyful streams and realized dreams.” To read such a text in the gathering of the community is to stir their deepest longings and their highest hopes.
We all have them, those deep longings and high hopes. They go beyond a certain job, the dream house and even the trophy spouse. In our best and most honest selves those longings and hopes have to do with having a life that is meaningful, significant in impact, valued by others, deeply connected to other human beings and to God.
When the messiah comes…what does life look like for you?
Sunday, January 25, 2009
Sunday, January 25
Luke 4:14-15
After his wilderness experience of temptation Jesus returns to Galilee. Today’s reading says Jesus returned “in the power of the spirit.” Luke has already shown us the vital place of the Holy Spirit in the life of Jesus. At his baptism while he was praying the Holy Spirit descended upon Jesus. It was the spirit that led Jesus into the wilderness. Now it’s by the Holy Spirit’s empowerment that Jesus begins his ministry in earnest.
He is well received and the news of his teaching is making ripples into the gathering places of the day. He’s got the “buzz.” Having the “buzz” of the people is no small thing. Having and keeping the good will of the people is what politicians are always seeking. Could it be another temptation point for Jesus already? To have everyone speak well of you is pretty heady stuff and can lead to crowd pleasing instead of God pleasing choices.
For Jesus there is the great counter balance of the power of the Holy Spirit. It is through his covenant with the Father and Holy Spirit that Jesus stays in balance with his mission and the seductive accolades of the crowd.
How tempting is it for you to be filled with the alluring power of pleasing the crowd versus honoring the person God has called you to be? Each has a price and a benefit. Which do you usually end up embracing?
After his wilderness experience of temptation Jesus returns to Galilee. Today’s reading says Jesus returned “in the power of the spirit.” Luke has already shown us the vital place of the Holy Spirit in the life of Jesus. At his baptism while he was praying the Holy Spirit descended upon Jesus. It was the spirit that led Jesus into the wilderness. Now it’s by the Holy Spirit’s empowerment that Jesus begins his ministry in earnest.
He is well received and the news of his teaching is making ripples into the gathering places of the day. He’s got the “buzz.” Having the “buzz” of the people is no small thing. Having and keeping the good will of the people is what politicians are always seeking. Could it be another temptation point for Jesus already? To have everyone speak well of you is pretty heady stuff and can lead to crowd pleasing instead of God pleasing choices.
For Jesus there is the great counter balance of the power of the Holy Spirit. It is through his covenant with the Father and Holy Spirit that Jesus stays in balance with his mission and the seductive accolades of the crowd.
How tempting is it for you to be filled with the alluring power of pleasing the crowd versus honoring the person God has called you to be? Each has a price and a benefit. Which do you usually end up embracing?
Saturday, January 24, 2009
Week 8, Saturday, Deuteronomy 6:16-19
Jeff, thanks for your observations about Satan's continuing attempts to intervene in Jesus' life to alter God's perfect plans. Another great lesson for us that neither peer pressure nor 'divide and conquer' work in God's economy.
In today's passage I notice that "the LORD" is written five times in three verses. This reminds me that Scripture is God's story - it's all about God.
I was curious, and went back to see how God's people tested Him at Massah. In Exodus 17, I read that the Israelites quarrelled and tested the LORD saying, "Is the LORD among us or not?"
For today, I'm combining my reverence for the Lord that I explored earlier this week with God's very specific command not to test (doubt) Him. This is today's reminder to me to keep my eyes upon Him, as Jesus did in His earthly life.
I know I will falter - we all do. But I trust that even as the Spirit was with Jesus, the Spirit is also with me, and will remind and strengthen me along this journey.
I hope that you also have been able to claim a powerful strengthening of the Spirit within you because of your experience with Luke's gospel this week.
peace and blessing,
Pastor Judi
In today's passage I notice that "the LORD" is written five times in three verses. This reminds me that Scripture is God's story - it's all about God.
I was curious, and went back to see how God's people tested Him at Massah. In Exodus 17, I read that the Israelites quarrelled and tested the LORD saying, "Is the LORD among us or not?"
For today, I'm combining my reverence for the Lord that I explored earlier this week with God's very specific command not to test (doubt) Him. This is today's reminder to me to keep my eyes upon Him, as Jesus did in His earthly life.
I know I will falter - we all do. But I trust that even as the Spirit was with Jesus, the Spirit is also with me, and will remind and strengthen me along this journey.
I hope that you also have been able to claim a powerful strengthening of the Spirit within you because of your experience with Luke's gospel this week.
peace and blessing,
Pastor Judi
Friday, January 23, 2009
Luke 4:8-13, Week 8 Friday
Once again, I make note in this passage of scripture that Jesus is strong against the devil. He relies on the strength of the Word of God in Old Testament Scripture (compare verse 8 with Deuteronomy 6:13, verse 10 with Psalm 91:11-12 and verse 12 with Deuteronomy 6:16).
But it's that last sentence that stops my breath. "When the devil had finished all this tempting, he left him until AN OPPORTUNE TIME." What do you think an 'opportune time' would be? Maybe a time when Jesus wasn't quite so strong, a moment of weakness?
Well, I can't think of a place in Scripture that tells about a moment of weakness. There were times when he showed emotion, like when His friend Lazarus died, but He was not weak. He prayed in the garden of Gethamane the night before he was crucified, that He might not die in the prescribed way if there was any other way, but He never wavered from His Father's will.
For Jesus, the devil never would find 'an opportune time.' What I'm concerned about is, will the devil find one in my life? A time of weakness to tempt me to something that wouldn't honor God. What would my response be? Will I rely on God's Word? Do I know it well enough to draw upon it when tempted?
A few days after my hand surgery on 1/8, I had a really rough day. I was frustrated at not being able to put my contacts in, use the can opener, take a shower without garbage bags covering my arm, zip my pants by myself, hold a brush to dry my hair or chop vegetables to make soup. I did what anyone would do - invited myself to my own pity-party. Then I picked up a little devotional book (I keep them laying all over the house) and read a couple of paragraphs about Job. God gave the devil permission and power to tempt His servant Job, who remained faithful to God throughout his trials. I landed on Job 10:12 which gave me God's Word to hold on to. Job says to God, "You gave me life and showed me kindness, and in your providence you watched over my Spirit." I wrote the scripture reference right on my cast so I could be reminded all day every day.
The devil didn't get me that time!
There's hope for us all if we will hold on to God's Word like Jesus did. It's powerful.
Peace,
Pastor Judi
But it's that last sentence that stops my breath. "When the devil had finished all this tempting, he left him until AN OPPORTUNE TIME." What do you think an 'opportune time' would be? Maybe a time when Jesus wasn't quite so strong, a moment of weakness?
Well, I can't think of a place in Scripture that tells about a moment of weakness. There were times when he showed emotion, like when His friend Lazarus died, but He was not weak. He prayed in the garden of Gethamane the night before he was crucified, that He might not die in the prescribed way if there was any other way, but He never wavered from His Father's will.
For Jesus, the devil never would find 'an opportune time.' What I'm concerned about is, will the devil find one in my life? A time of weakness to tempt me to something that wouldn't honor God. What would my response be? Will I rely on God's Word? Do I know it well enough to draw upon it when tempted?
A few days after my hand surgery on 1/8, I had a really rough day. I was frustrated at not being able to put my contacts in, use the can opener, take a shower without garbage bags covering my arm, zip my pants by myself, hold a brush to dry my hair or chop vegetables to make soup. I did what anyone would do - invited myself to my own pity-party. Then I picked up a little devotional book (I keep them laying all over the house) and read a couple of paragraphs about Job. God gave the devil permission and power to tempt His servant Job, who remained faithful to God throughout his trials. I landed on Job 10:12 which gave me God's Word to hold on to. Job says to God, "You gave me life and showed me kindness, and in your providence you watched over my Spirit." I wrote the scripture reference right on my cast so I could be reminded all day every day.
The devil didn't get me that time!
There's hope for us all if we will hold on to God's Word like Jesus did. It's powerful.
Peace,
Pastor Judi
Thursday, January 22, 2009
Thursday, January 22
Wow, I'm the one still on pain medication after surgery...none of you called me on putting Tuesday's post on Wednesday and missing some parts altogether! Let's get back on track today, with Week 8, Thursday, Deuteronomy 6:13-15.
There's that word - FEAR. It's been confusing to me at times to understand 'fear the Lord.' To us, fear seems like a bad thing. I'm afraid to go to Wal-Mart at night by myself; I'm afraid of spiders (not snakes so much, but spiders definitely); I'm afraid when I roll that first stripe of bold color paint on a pristine cream wall; I'm afraid to walk across that swinging bridge at Grandfather Mountain.
But I don't really want to be afraid of the Lord...at least not that kind of afraid. Here's what's cool about that: One of my Hebrew vocabulary words this semester is the verb 'to fear.' (remember that Deuteronomy would have been written first in Hebrew; our Bible is the translation.) The whole definition of the word is "to fear, be afraid, be in awe of." And in one conjugation, it means "to be held in honor."
Now, that I can do. Stand in awe of the Lord, hold Him in honor...and maybe feel intimidated (okay, a little afraid) in front of Him.
That I can do.
peace,
Pastor Judi
There's that word - FEAR. It's been confusing to me at times to understand 'fear the Lord.' To us, fear seems like a bad thing. I'm afraid to go to Wal-Mart at night by myself; I'm afraid of spiders (not snakes so much, but spiders definitely); I'm afraid when I roll that first stripe of bold color paint on a pristine cream wall; I'm afraid to walk across that swinging bridge at Grandfather Mountain.
But I don't really want to be afraid of the Lord...at least not that kind of afraid. Here's what's cool about that: One of my Hebrew vocabulary words this semester is the verb 'to fear.' (remember that Deuteronomy would have been written first in Hebrew; our Bible is the translation.) The whole definition of the word is "to fear, be afraid, be in awe of." And in one conjugation, it means "to be held in honor."
Now, that I can do. Stand in awe of the Lord, hold Him in honor...and maybe feel intimidated (okay, a little afraid) in front of Him.
That I can do.
peace,
Pastor Judi
Wednesday, January 21, 2009
Week 8, Tuesday, Deuteronomy 8:3
Thanks, Jill, for your comment about remembering to keep the entirety of our lives in mind each day, and not to focus only on our own 'personal agenda.' A great observation. It's easy sometimes to overlook the big picture.
It was neat today to go back into the Old Testament to see where the words that Jesus spoke to the devil were offered first in our scripture. If you go back and read the whole opening paragraph in Deuteronomy 8, you'll see that there's a word that stands out...remember.
That's not something I do as easily these days as I did when I was much younger (and I just had another birthday yesterday!) But I see the importance in these passages. God wants the Israelites - and us - to remember His faithfulness. Jesus recalls words from ancient scripture to rebuke the devil who is tempting Him. We would do well to remember to rely on the word of God to rebuke our little tempting devils.
Which makes me wonder - have you memorized any scripture passages lately? Today might be a good day to choose one and work on remembering. Any while you're at it, you will also be remembering God's faithfulness. Two gifts in one.
Look forward to hearing from you!
peace,
Pastor Judi
It was neat today to go back into the Old Testament to see where the words that Jesus spoke to the devil were offered first in our scripture. If you go back and read the whole opening paragraph in Deuteronomy 8, you'll see that there's a word that stands out...remember.
That's not something I do as easily these days as I did when I was much younger (and I just had another birthday yesterday!) But I see the importance in these passages. God wants the Israelites - and us - to remember His faithfulness. Jesus recalls words from ancient scripture to rebuke the devil who is tempting Him. We would do well to remember to rely on the word of God to rebuke our little tempting devils.
Which makes me wonder - have you memorized any scripture passages lately? Today might be a good day to choose one and work on remembering. Any while you're at it, you will also be remembering God's faithfulness. Two gifts in one.
Look forward to hearing from you!
peace,
Pastor Judi
Tuesday, January 20, 2009
Luke 4:1-4
Have missed you all for the last few weeks. Thanks for the prayers and good wishes after my hand surgery. Am still typing with one hand, so I may be brief. Help me out and let me know what you're thinking! Your thoughts often stimulate thinking, insights and deeper understanding.
This story of Jesus being tempted raises all kinds of feelings in me. Here's what jumps out at me from these few verses:
This story of Jesus being tempted raises all kinds of feelings in me. Here's what jumps out at me from these few verses:
- Jesus is full of the Holy Spirit, and the Spirit LEADS Him into the desert
- Jesus didn't eat, and He was hungry (just as we would be)
- There's NOTHING nice about the devil's challenge
I understand why Jesus did what He did, but I wish He didn't have to go through that.
With that thought in mind, I'm answering the last question in our Luke Devotional Guide for the day: "Now, how will your life be changed today because of what you've read?"
My answer: When I feel as if I'm heading into 'the desert' (like my next Hebrew exam...) and am getting ready to face some challenge that I'd rather not, I'm going to reclaim the presence of the Holy Spirit within me, and know that Jesus is there, too.
What's your answer...come on, share.
Peace,
Pastor Judi
Friday, January 16, 2009
Have you ever been figuratively ‘shunned’ or ‘shut down’ for standing up for what is right? Have you ever felt not so popular because of doing what is right? That’s a rough feeling. Remember what I mentioned yesterday about power? Could it be that some folks that aspire for power do so not weighing the cost of doing what is right? Perhaps. I’m not making a judgment statement, I’m asking a question. Certainly that was not the case for John the Baptist or for Jesus. Both of these persons who were powerful were ‘shunned’ and ‘shut down’ for doing what was right. In particular, I believe Jesus; the Son of God calls us to do that which is right. Even if it means that we may risk losing popularity.
igniting,
Pastor Dawn
igniting,
Pastor Dawn
Thursday, January 15, 2009
Luke 3:15-18
Power means everything to a lot of people. Particularly those people who crave it. I often times think what is the most sought after, money or power? While money had great buying ability, power can have unlimited influence. Money does not necessarily translate into having power. Here’s one example. The president of our county does not make the most money but his power is far reaching. So money vs. power? Power hands down. Because with power can come a well of resources. At least that is what I think.
Now that I’ve got you thinking about power, think about this. John the Baptist recognized that Jesus was a man of great power. So much so, that John the Baptist felt unworthy to perform the menial task of his tying shoes. Why is that? Well, in part, I believe it’s because John the Baptist recognized his own limitations. It takes a ‘big’ person to do that. Particularly when people think that you are the one. What do you think? Let me know, dawn@matthewsumc.org.
igniting,
Pastor Dawn
Power means everything to a lot of people. Particularly those people who crave it. I often times think what is the most sought after, money or power? While money had great buying ability, power can have unlimited influence. Money does not necessarily translate into having power. Here’s one example. The president of our county does not make the most money but his power is far reaching. So money vs. power? Power hands down. Because with power can come a well of resources. At least that is what I think.
Now that I’ve got you thinking about power, think about this. John the Baptist recognized that Jesus was a man of great power. So much so, that John the Baptist felt unworthy to perform the menial task of his tying shoes. Why is that? Well, in part, I believe it’s because John the Baptist recognized his own limitations. It takes a ‘big’ person to do that. Particularly when people think that you are the one. What do you think? Let me know, dawn@matthewsumc.org.
igniting,
Pastor Dawn
Wednesday, January 14, 2009
Wednesday, January 13, 2009
Luke 3: 1-3
Greetings. Well, I’m a couple days late in writing my blog this week. Here is a funny story. Once upon a time, say, last week. Pastor Dawn during a Monday morning meeting told Pastor Paul that he was the designated blogger for the week. Pastor Paul was sure it wasn’t him. Pastor Dawn was sure she was right and that meant Pastor Paul would be one day late in blogging. Well, Pastor Dawn and Pastor Paul could not wait for the meeting to be over to prove that they were both right. Imagine that. Much to Pastor Paul’s chagrin, Pastor Dawn was oh so right. He was dead wrong. She was gleefully right. Oh, how she gloated as she walked passed his desk watching him hustle to write his blogs. Today, Pastor Paul reminded Pastor Dawn about how she gloated last week in being right. Pastor Dawn proudly smiled. In response to her smile, Pastor Paul puffed out his chest and said, “Guess what?” “What,” responded a perplexed Pastor Dawn? “You’re blogging this week.” Oh, you should have seen Pastor Paul gloat. So, the moral of this story is, be ye careful when you gloat about being right. Because when you are wrong, (and you will be soon enough) it will come back to bite you in the, but I digress.
This week I will be blogging on scriptures that tell about the ‘Proclamation of John the Baptist.’ In the first three versus of Luke 3, the writer Luke goes into great historical detail about the setting in which John the Baptist made his proclamation. I believe Luke wanted us to know the importance of John the Baptists’ proclamation during this ruthless time in Rome. What do you think?
John the Baptist was in the wilderness when the word of God came to him. If you were in worship service last week, you may have heard Pastor Ken talking about what it means to be in the wilderness. The wilderness is a place for encounter with God and instruction from God. Think about that. When I find myself in the ‘wilderness’, I tend to be more open to hearing and receiving that which God has for me. What about you? Such was the case for John the Baptist. Would love to know your thoughts.
igniting,
Pastor Dawn
Luke 3: 1-3
Greetings. Well, I’m a couple days late in writing my blog this week. Here is a funny story. Once upon a time, say, last week. Pastor Dawn during a Monday morning meeting told Pastor Paul that he was the designated blogger for the week. Pastor Paul was sure it wasn’t him. Pastor Dawn was sure she was right and that meant Pastor Paul would be one day late in blogging. Well, Pastor Dawn and Pastor Paul could not wait for the meeting to be over to prove that they were both right. Imagine that. Much to Pastor Paul’s chagrin, Pastor Dawn was oh so right. He was dead wrong. She was gleefully right. Oh, how she gloated as she walked passed his desk watching him hustle to write his blogs. Today, Pastor Paul reminded Pastor Dawn about how she gloated last week in being right. Pastor Dawn proudly smiled. In response to her smile, Pastor Paul puffed out his chest and said, “Guess what?” “What,” responded a perplexed Pastor Dawn? “You’re blogging this week.” Oh, you should have seen Pastor Paul gloat. So, the moral of this story is, be ye careful when you gloat about being right. Because when you are wrong, (and you will be soon enough) it will come back to bite you in the, but I digress.
This week I will be blogging on scriptures that tell about the ‘Proclamation of John the Baptist.’ In the first three versus of Luke 3, the writer Luke goes into great historical detail about the setting in which John the Baptist made his proclamation. I believe Luke wanted us to know the importance of John the Baptists’ proclamation during this ruthless time in Rome. What do you think?
John the Baptist was in the wilderness when the word of God came to him. If you were in worship service last week, you may have heard Pastor Ken talking about what it means to be in the wilderness. The wilderness is a place for encounter with God and instruction from God. Think about that. When I find myself in the ‘wilderness’, I tend to be more open to hearing and receiving that which God has for me. What about you? Such was the case for John the Baptist. Would love to know your thoughts.
igniting,
Pastor Dawn
Saturday, January 10, 2009
When I was growing up, I heard a lot about the "fear of the Lord." I even thought that the proper relationship for me to have with God was based on fear--I was afraid that everything I did could make God angry and bring punishment. After a while, I realized that it was a waste of time to try to please God, because if I was always afraid, why bother trying? I mean , I would probably never get ahead in the good vs. bad race, so what was the use in trying?
It was a real eye-opener when I learned that the "fear of the Lord" really meant to be in awe and wonder whenever I stood before God in prayer. God didn't want me to be afraid, He wanted me to come before him in an attitude of love and respect. Today, I try to balance my understanding of the nature of God somewhere between seeing God as a white-haired grandfather whose lap I crawl into, and the God who is so frightening that I dare not approach Him for fear of displeasing Him. Both of those views seriously distort the reality of God. I think when our understanding of God matures, it is a sign that real wisdom is taking place; wisdom comes as we grow in our understanding of who God is, and who we are in His creation.
Let me know what you think at: paul@matthewsumc.org.
Peace,
Pastor Paul
It was a real eye-opener when I learned that the "fear of the Lord" really meant to be in awe and wonder whenever I stood before God in prayer. God didn't want me to be afraid, He wanted me to come before him in an attitude of love and respect. Today, I try to balance my understanding of the nature of God somewhere between seeing God as a white-haired grandfather whose lap I crawl into, and the God who is so frightening that I dare not approach Him for fear of displeasing Him. Both of those views seriously distort the reality of God. I think when our understanding of God matures, it is a sign that real wisdom is taking place; wisdom comes as we grow in our understanding of who God is, and who we are in His creation.
Let me know what you think at: paul@matthewsumc.org.
Peace,
Pastor Paul
Friday, January 9, 2009
Friday Proverbs 3:1-6
What does it mean to trust God rather than your own insight? Does it mean that you have to believe in "unbelievable" things or in things that make no sense? I have always found that whenever I am confronted with a seeming contradiction between what God says and what my brain says, usually I haven't tried hard enough to reconcile the two points of view. For example, when I was younger, I often thought that the teachings of faith were restrictive and didn't make any sense. I mean, why can't I do as I please as long as I'm not hurting anyone else? What I discovered was that my actions could cause pain and hurt that I may never have seen. In my youthful innocence and exuberance, I now realize that all of my actions had consequences, even if they weren't always readily visible or understandable to me. That's why I am learning to trust God more and my own thought processes less. God really does know best.
What are you thinking about this passage? Does it make any sense to you, or does it seem like philosophical rambling? Write me at paul@matthewsumc.org and engage me.
Until tomorrow, I am always your pastor and fellow blogger,
Paul
What are you thinking about this passage? Does it make any sense to you, or does it seem like philosophical rambling? Write me at paul@matthewsumc.org and engage me.
Until tomorrow, I am always your pastor and fellow blogger,
Paul
Thursday, January 8, 2009
Thursday Luke 2:51-52
Have you ever noticed, especially on TV sitcoms and soap operas that children will go from toddlers to teenagers in a matter of episodes? I have always thought about this passage in Luke the same way. In verse 52, one sentence is all that we hear about Jesus from his youth until his later public ministry in Luke's gospel. I have often wondered about all that took place in his life during those growing up years, as well as what experiences he had that Mary "treasured in her heart." What happened to Joseph during this time? Did he die, since tradition tells us that he was much older than Mary when they married? Any thoughts?
Remember, you can also engage me in conversation about this text at: paul@matthewsumc.org.
Until tomorrow, peace and blessings.
Pastor Paul
Remember, you can also engage me in conversation about this text at: paul@matthewsumc.org.
Until tomorrow, peace and blessings.
Pastor Paul
Wednesday, January 7, 2009
Wednesday Luke 2:47-50
As was the case with Jesus' parents in today's text, I am often amazed at what I hear my children discussing. When they are not with me, I think they have much more mature conversations (most of the time) with other people than they do when I am around them. Perhaps that's the way with most of us--we discuss different subjects with our parent than we do with other adults. Maybe our kids feel less inhibited by the parental relationship and our expectations of them when they are around others of similar age. When you read today's text from Luke, what thoughts popped into your minds about the setting in which Jesus' parents discovered him? Any thoughts?
As I said yesterday, if you have trouble logging on to make comments on this thread, please fell free to email me at: paul@matthewsumc.org and engage me in conversation.
Until next time,
peace and blessings.
Pastor Paul
As I said yesterday, if you have trouble logging on to make comments on this thread, please fell free to email me at: paul@matthewsumc.org and engage me in conversation.
Until next time,
peace and blessings.
Pastor Paul
Tuesday, January 6, 2009
Tuesday Matthew 26:17-30
Have you ever found yourself settling into your seat on Sunday morning , and then suddenly noticed that the table up front was set for Communion? What ran through your mind? Were you glad, or did you kind of groan inwardly that you were going to have to "sit through" that part of the service again?
I think how we approach communion has everything to do with our understanding (or lack thereof) with what it is and where it comes from historically. Today's text from Matthew outlines the transition Jesus made as he was completing his celebration of the Passover meal with his disciples. When he lifted the last cup on the table; as he broke the final loaf, he moved from the Passover ritual into something new. He was offering his friends a cup of wine and loaf of bread that were always left untouched as the Passover celebration ended. They represented the bread (body) and cup (blood) of the promised Messiah which were never to be shared until he came and offered them in person. The disciples must have sat up and suddenly realized that something very special was happening. Their teacher, who had struggled for so much of his public ministry to shun the crowds and the spotlight, even asking people to hide his identity as the Messiah, was now proclaiming that identity publicly.
That transition during the end of the Passover meal changed our lives forever. That's a brief history lesson on where our celebration of Holy Communion originated and why I love it so much. As I write this blog, I am listening to Nicole C. Mullins singing "I know my redeemer lives" on the radio. I think that's a good way to end my thoughts for today. Any responses from blog readers? If you can;'t post comments and want to discuss it further, email me at: paul@matthewsumc.org.
Peace,
Pastor Paul
I think how we approach communion has everything to do with our understanding (or lack thereof) with what it is and where it comes from historically. Today's text from Matthew outlines the transition Jesus made as he was completing his celebration of the Passover meal with his disciples. When he lifted the last cup on the table; as he broke the final loaf, he moved from the Passover ritual into something new. He was offering his friends a cup of wine and loaf of bread that were always left untouched as the Passover celebration ended. They represented the bread (body) and cup (blood) of the promised Messiah which were never to be shared until he came and offered them in person. The disciples must have sat up and suddenly realized that something very special was happening. Their teacher, who had struggled for so much of his public ministry to shun the crowds and the spotlight, even asking people to hide his identity as the Messiah, was now proclaiming that identity publicly.
That transition during the end of the Passover meal changed our lives forever. That's a brief history lesson on where our celebration of Holy Communion originated and why I love it so much. As I write this blog, I am listening to Nicole C. Mullins singing "I know my redeemer lives" on the radio. I think that's a good way to end my thoughts for today. Any responses from blog readers? If you can;'t post comments and want to discuss it further, email me at: paul@matthewsumc.org.
Peace,
Pastor Paul
Monday, January 5, 2009
Week 6, Exodus 12:1-20
Why in the middle of the Luke devotional series are we reading this ancient text from Exodus? As Pastor Brad and I were discussing this very same question, we realized that it explains why Jesus was in Jerusalem during this week's Luke texts. The Exodus scripture tells us the history of the first Passover, which commemorated the "passing over" of the Jewish infants while other infants were sacrificed. Each year, Jews were commanded to return to Jerusalem to re-tell the story, passing on the information from generation to generation, sharing and remembering why they were the people of God. Is this text and the explanation it offers helpful to you as you study the scriptures from Luke?
Pastor Paul
Pastor Paul
Saturday, January 3, 2009
Saturday, January 3, 2009
Luke 2:33-40
I’m wishing I had another week to blog on this one text. (You’re probably glad I don’t!) There are two things that catch my mind and heart. The first is verse 34 as Simeon blesses them. We think of a blessing as having all good and pleasant things in it yet Simeon’s blessings harbors a chilling note. It’s what he said to Mary at the very end of his blessing: “And a sword will pierce your own soul too.”
I don’t like blessings like that. I like Mr. Spock from Star Trek blessings “Live Long and Prosper”. The sound of that one’s much more appealing. The reality is that even if one lives long and prospers there will be some really hard places along the way.
For Mary, she would come to know not only unspeakable joy but unfathomable sorrow. Indeed at the foot of the cross watching her son die would have brought the pain of grief that now sword could equal. I wonder too if that piercing sword would have been present as she watched people turn away from Jesus’ offer of life and even turn on him with betrayal and denial.
At the moment of Simeon’s dark blessing another figure interrupts. It’s Anna. She’s another “goldie oldie” that hangs out at the Temple. It’s clear that she is one of those “saints of God” that every congregation has. She has a heart for God and God’s ways and wants nothing but God’s purpose to be fulfilled on earth. She’s heard about Simeon’s recognition of this child’s divine destiny and has come to see for herself. Giving thanks to God she then tells others about what she has experienced.
That’s the second thing that catches me. She shared her experience with others. It didn’t matter whether they believed it or not. What mattered was that she shared it. That was the faithful thing to do.
Simeon and Anna Both challenge me. Simeon challenges me to expect the “soul piercing sword.” Life is hard. Living a life faithful to God is harder still. There will be hard times, set backs, disappointments, discouragements, maybe even betrayals and denials. We aren’t promised that a faithful life will be easy. We are promised power to endure and overcome.
That’s where Anna came into view. She knew what it was to face the hard places and she didn’t deny them. She, in the face of them, still looked for what yet God would go. When she experienced it, she shared it. Maybe true faithfulness is sharing all of life: the good, the bad, and the ugly, and how we’ve experienced God in all of it.
Prayer: While I don’t pray for the challenge to come, I know they will. May I look first and always to you God and then share my journey – the good, the bad, and the ugly – that others may know God through me. Amen.
Blessings,
Ken
Luke 2:33-40
I’m wishing I had another week to blog on this one text. (You’re probably glad I don’t!) There are two things that catch my mind and heart. The first is verse 34 as Simeon blesses them. We think of a blessing as having all good and pleasant things in it yet Simeon’s blessings harbors a chilling note. It’s what he said to Mary at the very end of his blessing: “And a sword will pierce your own soul too.”
I don’t like blessings like that. I like Mr. Spock from Star Trek blessings “Live Long and Prosper”. The sound of that one’s much more appealing. The reality is that even if one lives long and prospers there will be some really hard places along the way.
For Mary, she would come to know not only unspeakable joy but unfathomable sorrow. Indeed at the foot of the cross watching her son die would have brought the pain of grief that now sword could equal. I wonder too if that piercing sword would have been present as she watched people turn away from Jesus’ offer of life and even turn on him with betrayal and denial.
At the moment of Simeon’s dark blessing another figure interrupts. It’s Anna. She’s another “goldie oldie” that hangs out at the Temple. It’s clear that she is one of those “saints of God” that every congregation has. She has a heart for God and God’s ways and wants nothing but God’s purpose to be fulfilled on earth. She’s heard about Simeon’s recognition of this child’s divine destiny and has come to see for herself. Giving thanks to God she then tells others about what she has experienced.
That’s the second thing that catches me. She shared her experience with others. It didn’t matter whether they believed it or not. What mattered was that she shared it. That was the faithful thing to do.
Simeon and Anna Both challenge me. Simeon challenges me to expect the “soul piercing sword.” Life is hard. Living a life faithful to God is harder still. There will be hard times, set backs, disappointments, discouragements, maybe even betrayals and denials. We aren’t promised that a faithful life will be easy. We are promised power to endure and overcome.
That’s where Anna came into view. She knew what it was to face the hard places and she didn’t deny them. She, in the face of them, still looked for what yet God would go. When she experienced it, she shared it. Maybe true faithfulness is sharing all of life: the good, the bad, and the ugly, and how we’ve experienced God in all of it.
Prayer: While I don’t pray for the challenge to come, I know they will. May I look first and always to you God and then share my journey – the good, the bad, and the ugly – that others may know God through me. Amen.
Blessings,
Ken
Friday, January 2, 2009
Friday, January 2, 2009
Isaiah 42:5-7
Who let “those people” in here? It was a Wednesday night weekly church dinner that we had at that downtown church I was serving. It was usually a time of great community, good natured picking, excellent food and program. “Those people” were some homeless folks who had smelled the food from on the street and had come in to ask if they could eat. Now the price was $2 per plate and some good but misguided soul said “if you’ve got $2 you’re welcome to eat.” It was an awkward moment.
It was an awkward moment when Isaiah said it hundreds of years ago. In Isaiah 42:6 he says on behalf of the Holy One, “…I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”
The One Isaiah is talking about is the “the servant of the Lord.” The early church saw this passage as pointing to the Messiah who would come and did come in Jesus. In fact when Jesus taught the first time in the synagogue at Nazareth he used a similar text from Isaiah 61:1-2. What’s really radical about the Isaiah 42:5-7 text is that Gentiles are included! Gentiles are “those people.” In Jewish culture anyone not Jewish was Gentile and therefore outside the covenant with no hope. The Isaiah text blows that tight circle of construct apart.
“Those people”…you mean “those people” have a place? Yes and what’s more disturbing is that “those people” will be welcomed, treated as members of the family with respect, honor, and love.
There are a lot of “those people” in our world today. More than ever we seem drawn toward having our own little “tribes” with hard to cross boundaries, hard to climb walls. I not only see those boundaries and walls, I’m too often guilty of drawing and building them.
Prayer: How hard can it be, God, to turn a boundary drawer and wall builder like me into a “light bearer” for “those people”? It took a cross for you…what will it take for me?
Blessings,
Pastor Ken
Isaiah 42:5-7
Who let “those people” in here? It was a Wednesday night weekly church dinner that we had at that downtown church I was serving. It was usually a time of great community, good natured picking, excellent food and program. “Those people” were some homeless folks who had smelled the food from on the street and had come in to ask if they could eat. Now the price was $2 per plate and some good but misguided soul said “if you’ve got $2 you’re welcome to eat.” It was an awkward moment.
It was an awkward moment when Isaiah said it hundreds of years ago. In Isaiah 42:6 he says on behalf of the Holy One, “…I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”
The One Isaiah is talking about is the “the servant of the Lord.” The early church saw this passage as pointing to the Messiah who would come and did come in Jesus. In fact when Jesus taught the first time in the synagogue at Nazareth he used a similar text from Isaiah 61:1-2. What’s really radical about the Isaiah 42:5-7 text is that Gentiles are included! Gentiles are “those people.” In Jewish culture anyone not Jewish was Gentile and therefore outside the covenant with no hope. The Isaiah text blows that tight circle of construct apart.
“Those people”…you mean “those people” have a place? Yes and what’s more disturbing is that “those people” will be welcomed, treated as members of the family with respect, honor, and love.
There are a lot of “those people” in our world today. More than ever we seem drawn toward having our own little “tribes” with hard to cross boundaries, hard to climb walls. I not only see those boundaries and walls, I’m too often guilty of drawing and building them.
Prayer: How hard can it be, God, to turn a boundary drawer and wall builder like me into a “light bearer” for “those people”? It took a cross for you…what will it take for me?
Blessings,
Pastor Ken
Thursday, January 1, 2009
Thursday, January 1, 2009
Luke 2:21-32
We made it! 2009…. Did you celebrate the ending of 2008 and the arrival of 2009? Celebrations are important to us human beings. They bring structure to our lives and make us pause from the “everydayness” to lift our hearts and voices in joy with one another.
Mary and Joseph were doing just that as they brought the infant Jesus to the temple when he was approximately one month old for consecration. That’s when it happened. An old man approached them. His name was Simeon. He is called a righteous man who had received a revelation that he would not die until he saw the Messiah.
It doesn’t say how long he’s been waiting but I can imagine him watching day after day those coming with their babies for consecration. Perhaps he goes to each one and with eager fingers pulls back the folds of the blanket revealing the baby’s face hoping to have a confirmation in his own spirit that at last the Messiah is among us. Each time, he is disappointed but he blesses each one. “He is a fine child.” May he have the strength of ten.” “May he have the courage of Elijah, the heart of David.” Each day he waits.
Joseph and Mary’s path is hindered by this dear man as he asks to hold their baby. Eagerly he reaches for the blanket and begins to pull back its folds. As he looks upon the infant face he knows….perhaps a lifetime of waiting for this moment….he knows….. Lifting both the infant Jesus and his own voice Simeon prays a prayer of praise and release.
“Sovereign Lord, as you have promised let now your servant depart in peace. For my eyes have seen your salvation….” Words from an old man with, for me at least, a profound message. Old Simeon would likely never live to see Jesus grow to be a man. He would never hear him teach, see him heal, or feed the multitudes. Simeon would not witness crucifixion nor glory in the resurrection, yet he could say it is enough that I have seen messiah among us.
We live in an imperfect world where the tenuous nature of good and the persistent nature of evil and all the shades of gray in between tend to make us cynical and sometimes fatalistic. Simeon I think had it right. If messiah is among us ultimately we can have a measure of peace. We do not grapple with the challenge of this world alone. Messiah is among us so let us live in hope and in the peace of a settled heart. Messiah will have the final say.
Prayer: May my celebrations be many and always include the faith that Messiah is among us. Amen.
Blessings,
Pastor Ken
Luke 2:21-32
We made it! 2009…. Did you celebrate the ending of 2008 and the arrival of 2009? Celebrations are important to us human beings. They bring structure to our lives and make us pause from the “everydayness” to lift our hearts and voices in joy with one another.
Mary and Joseph were doing just that as they brought the infant Jesus to the temple when he was approximately one month old for consecration. That’s when it happened. An old man approached them. His name was Simeon. He is called a righteous man who had received a revelation that he would not die until he saw the Messiah.
It doesn’t say how long he’s been waiting but I can imagine him watching day after day those coming with their babies for consecration. Perhaps he goes to each one and with eager fingers pulls back the folds of the blanket revealing the baby’s face hoping to have a confirmation in his own spirit that at last the Messiah is among us. Each time, he is disappointed but he blesses each one. “He is a fine child.” May he have the strength of ten.” “May he have the courage of Elijah, the heart of David.” Each day he waits.
Joseph and Mary’s path is hindered by this dear man as he asks to hold their baby. Eagerly he reaches for the blanket and begins to pull back its folds. As he looks upon the infant face he knows….perhaps a lifetime of waiting for this moment….he knows….. Lifting both the infant Jesus and his own voice Simeon prays a prayer of praise and release.
“Sovereign Lord, as you have promised let now your servant depart in peace. For my eyes have seen your salvation….” Words from an old man with, for me at least, a profound message. Old Simeon would likely never live to see Jesus grow to be a man. He would never hear him teach, see him heal, or feed the multitudes. Simeon would not witness crucifixion nor glory in the resurrection, yet he could say it is enough that I have seen messiah among us.
We live in an imperfect world where the tenuous nature of good and the persistent nature of evil and all the shades of gray in between tend to make us cynical and sometimes fatalistic. Simeon I think had it right. If messiah is among us ultimately we can have a measure of peace. We do not grapple with the challenge of this world alone. Messiah is among us so let us live in hope and in the peace of a settled heart. Messiah will have the final say.
Prayer: May my celebrations be many and always include the faith that Messiah is among us. Amen.
Blessings,
Pastor Ken
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