Psalms 39
Oh the sheer anguish of this psalmist cry. Did you sense the agony and pain that he was expressing?
Sometimes the pain cuts so deep that all we can do is to cry out to God. Whether the pain is caused by our sins or other sufferings, it still hurts. As I reflect on this psalm, I too am reminded how short life really is. As the psalmist wrote in verse 5 & 12, "How short you have made my life...I am only your guest for a little while." (Today's English Version)
I celebrate that God is indeed the maker of creation and the giver of life. I know if there is any hope at all, it is in the Lord God that we love and serve. So, as short as this life really is, it behoves us to make this journey with joy. Joy that comes from a loving God who does not immune us from suffering but walks with us in those difficult times.
Embrace your journey sisters and brothers and live life to the fullest.
igniting,
Pastor Dawn
Tuesday, April 21, 2009
Monday, April 20, 2009
April 20, 2009
Luke 24:28-35
Sitting at table really is a revealing experience. In my family, it's at table where we discuss politics, church, school, and many other issues of the 'day.' It's at table as the fork meets the plate to gather another scrumptious bite, our voices elevate and speak what is on our mind.
When Jesus revealed himself to the two people it was at table. As he broke the bread and gave it to them, then they knew it was Jesus. Of course, it was. They could not wait to go tell about their experience.
When was the last time you had a revealing experience with Jesus? I hope you shared it with someone.
igniting,
Pastor Dawn
Sitting at table really is a revealing experience. In my family, it's at table where we discuss politics, church, school, and many other issues of the 'day.' It's at table as the fork meets the plate to gather another scrumptious bite, our voices elevate and speak what is on our mind.
When Jesus revealed himself to the two people it was at table. As he broke the bread and gave it to them, then they knew it was Jesus. Of course, it was. They could not wait to go tell about their experience.
When was the last time you had a revealing experience with Jesus? I hope you shared it with someone.
igniting,
Pastor Dawn
Sunday, April 19, 2009
April 19, 2009
Luke 24:13-27
What a wonderful passage to read. It comes on the heels on the resurrection of Jesus. We commonly refer to it as the walk to Emmaus. I have read this story many times. I have heard this story referenced in sermons many times. The intriguing thing for is to place myself in this narrative and ask myself these questions. Would I have known that it was Jesus accompanying my companion and me? Would I have sensed his awesome presence particularly after being an eyewitness to the miracles that he had performed? I think to myself, surely so. Yeah, right. I’m no different than the two people on the road to Emmaus.
Jesus in all of his splendor and glory reveals himself to me time and time again. I just need to open the eyes of my heart and be thankful.
Here's to the start of a great week.
igniting,
Pastor Dawn
What a wonderful passage to read. It comes on the heels on the resurrection of Jesus. We commonly refer to it as the walk to Emmaus. I have read this story many times. I have heard this story referenced in sermons many times. The intriguing thing for is to place myself in this narrative and ask myself these questions. Would I have known that it was Jesus accompanying my companion and me? Would I have sensed his awesome presence particularly after being an eyewitness to the miracles that he had performed? I think to myself, surely so. Yeah, right. I’m no different than the two people on the road to Emmaus.
Jesus in all of his splendor and glory reveals himself to me time and time again. I just need to open the eyes of my heart and be thankful.
Here's to the start of a great week.
igniting,
Pastor Dawn
Friday, April 10, 2009
Luke 22: 1-71
Today I want us to focus on Peter and his actions in this passage. As is so often the case when I look at Peter and what he does I see myself in him. In this account he is so confident that he would never abandon Jesus, that his faith would never fail. So much so that he declares, “Lord, I am ready to go with you to prison and to death” (v.31-33). But, Jesus knows otherwise. Jesus informs Peter that before the rooster crows he will deny him three times….and he does.
I am grateful that Scripture informs us of folk like Peter who enable us to put ourselves in the story, because they are so easy to relate to. In this occasion I see myself in Peter in that there have been times when I thought it impossible of me ever doing something and then I do it. Thankfully as we learn later on in the story Jesus indeed forgives Peter through his grace. Friends, we will at times make mistakes that surprise us, but God’s grace is there to forgive and to empower us to not make the same mistake again. If we were sinless and perfect then the events of this “Good Friday” would have been unnecessary. So as you come to the cross tonight join with Peter in telling Jesus how grateful you are!
God’s Peace,
Pastor Brad
Today I want us to focus on Peter and his actions in this passage. As is so often the case when I look at Peter and what he does I see myself in him. In this account he is so confident that he would never abandon Jesus, that his faith would never fail. So much so that he declares, “Lord, I am ready to go with you to prison and to death” (v.31-33). But, Jesus knows otherwise. Jesus informs Peter that before the rooster crows he will deny him three times….and he does.
I am grateful that Scripture informs us of folk like Peter who enable us to put ourselves in the story, because they are so easy to relate to. In this occasion I see myself in Peter in that there have been times when I thought it impossible of me ever doing something and then I do it. Thankfully as we learn later on in the story Jesus indeed forgives Peter through his grace. Friends, we will at times make mistakes that surprise us, but God’s grace is there to forgive and to empower us to not make the same mistake again. If we were sinless and perfect then the events of this “Good Friday” would have been unnecessary. So as you come to the cross tonight join with Peter in telling Jesus how grateful you are!
God’s Peace,
Pastor Brad
Thursday, April 9, 2009
Luke 21: 1-38
Today is Maunday Thursday. Tonight we begin the Holy Triduum, the final three days of the season of Lent. It is a time for us to deeply consider all that Jesus Christ went through for us. We join with the disciples around the table as Jesus serves them in ways unimaginable, teaches and announces the new covenant. We discover that Jesus withholds nothing from them or from us. He is fully divine and has all authority yet stoops to wash the disciples feet. Friends this is the one we worship. He is the one who deserves our praise and the fullest measure of our gifts.
May we give in the same way that this poor widow gave. May we, like this woman, give out of our poverty. Friends Jesus gave us all he had to give, he held nothing back. This Holy Triduum let us consider how we can give of ourselves in ways that honor him.
God’s Peace,
Pastor Brad
Today is Maunday Thursday. Tonight we begin the Holy Triduum, the final three days of the season of Lent. It is a time for us to deeply consider all that Jesus Christ went through for us. We join with the disciples around the table as Jesus serves them in ways unimaginable, teaches and announces the new covenant. We discover that Jesus withholds nothing from them or from us. He is fully divine and has all authority yet stoops to wash the disciples feet. Friends this is the one we worship. He is the one who deserves our praise and the fullest measure of our gifts.
May we give in the same way that this poor widow gave. May we, like this woman, give out of our poverty. Friends Jesus gave us all he had to give, he held nothing back. This Holy Triduum let us consider how we can give of ourselves in ways that honor him.
God’s Peace,
Pastor Brad
Wednesday, April 8, 2009
Luke 20: 27-47
It’s amazing all that happened to Jesus that last week that He walked this earth. Around every corner he had people challenging him and his teaching. We learn that Jesus was fully human so it’s hard to imagine the patience needed to deal with all that was thrown at him. Here we have the Sadducees in their arrogance challenging Jesus’ belief in the resurrection and the teachers of the law attempting to butter Jesus up. Jesus yet again responds in the most appropriate way filled with patience and the right amount of confrontation.
Friends, this Holy Week lets take the needed time to examine how Jesus interacts with those who confront him. Lets take time to pray asking for the wisdom on how we might reflect His actions in our own points of conflict. My hope is that we might receive the needed discernment to respond in ways that honor Jesus.
God’s Peace,
Pastor Brad
It’s amazing all that happened to Jesus that last week that He walked this earth. Around every corner he had people challenging him and his teaching. We learn that Jesus was fully human so it’s hard to imagine the patience needed to deal with all that was thrown at him. Here we have the Sadducees in their arrogance challenging Jesus’ belief in the resurrection and the teachers of the law attempting to butter Jesus up. Jesus yet again responds in the most appropriate way filled with patience and the right amount of confrontation.
Friends, this Holy Week lets take the needed time to examine how Jesus interacts with those who confront him. Lets take time to pray asking for the wisdom on how we might reflect His actions in our own points of conflict. My hope is that we might receive the needed discernment to respond in ways that honor Jesus.
God’s Peace,
Pastor Brad
Tuesday, April 7, 2009
Luke 20: 1-26
In today’s narrative we read of occasions where the chief priests, the elders and teachers of the law attempt to trap and challenge Jesus. They aim to fool Jesus into making a mistake so that they might arrest and even kill him. In each case they fail. They question where his authority comes from and if he submits to the “laws” of the land. Jesus responds by asking them a question, by telling them a parable, and by answering in such an astonishing way that they are left speechless.
These men have already made up their mind about how they view Jesus. They see him as a threat and as someone who will destroy their way of life. Through their clouded agenda they are unable to see the life changing power of the Son of God. My hope is that we are not guilty of making the same mistake by allowing a clouded agenda to prevent us from seeing what God has for us.
On Palm Sunday we began the most significant of weeks in the Christian year. Don’t allow any thing to distract you from what God might reveal to you this Holy week. Realize that in Jesus all authority resides and that in Jesus alone will we find our way.
God’s Peace,
Pastor Brad
In today’s narrative we read of occasions where the chief priests, the elders and teachers of the law attempt to trap and challenge Jesus. They aim to fool Jesus into making a mistake so that they might arrest and even kill him. In each case they fail. They question where his authority comes from and if he submits to the “laws” of the land. Jesus responds by asking them a question, by telling them a parable, and by answering in such an astonishing way that they are left speechless.
These men have already made up their mind about how they view Jesus. They see him as a threat and as someone who will destroy their way of life. Through their clouded agenda they are unable to see the life changing power of the Son of God. My hope is that we are not guilty of making the same mistake by allowing a clouded agenda to prevent us from seeing what God has for us.
On Palm Sunday we began the most significant of weeks in the Christian year. Don’t allow any thing to distract you from what God might reveal to you this Holy week. Realize that in Jesus all authority resides and that in Jesus alone will we find our way.
God’s Peace,
Pastor Brad
Monday, April 6, 2009
Luke 19: 41-48
This passage of Jesus driving out those selling in the temple has always appealed to me as a believer. In fact it is one of those passages that highlight the humanity of Jesus. In this section we observe the “righteous anger” the “passionate zeal” of Jesus when he encounters the defilement of the temple of God. In John’s gospel we read that he made a whip out of chords to drive them out, scattered their coins and overturned the tables (John 2: 12-17).
We observe in this section that Jesus, just like us, is disgusted when faced with things that are not the way they should be. He will not allow the unholy to profane the holy. This image of Jesus challenges the false understanding that Jesus is only and always meek and mild, instead inserting a fuller understanding that he will defend the holiness of God with passionate zeal.
Friends when and how do you, do we defend the holiness of God? Do we too frequently sit on the sidelines when orphans, widows, the homeless and the alien are oppressed? What do you think?
God’s Peace,
Pastor Brad
This passage of Jesus driving out those selling in the temple has always appealed to me as a believer. In fact it is one of those passages that highlight the humanity of Jesus. In this section we observe the “righteous anger” the “passionate zeal” of Jesus when he encounters the defilement of the temple of God. In John’s gospel we read that he made a whip out of chords to drive them out, scattered their coins and overturned the tables (John 2: 12-17).
We observe in this section that Jesus, just like us, is disgusted when faced with things that are not the way they should be. He will not allow the unholy to profane the holy. This image of Jesus challenges the false understanding that Jesus is only and always meek and mild, instead inserting a fuller understanding that he will defend the holiness of God with passionate zeal.
Friends when and how do you, do we defend the holiness of God? Do we too frequently sit on the sidelines when orphans, widows, the homeless and the alien are oppressed? What do you think?
God’s Peace,
Pastor Brad
Saturday, April 4, 2009
Saturday, April 4
Luke 19:28-44
Jesus is nearing the end of His earthly ministry. He is still teaching, still engaging with His disciples, still sharing His truth with all who will hear. When He enters Jerusalem, the people rejoice! They shout His praises and blessings, reveling in the miracles they have seen.
But after all this, Jesus weeps over the city of Jerusalem, because He knows the true hearts of the people.
Here we are at the end of our Lenten season, preparing to enter into Holy Week, and this weekend in worship we will be the ones shouting praises and blessings, reveling in the miracles we have seen and heard of.
But I wonder...will Jesus be weeping over us because He knows our rue hearts? What do our true hearts tell us? Do we recognize that God has come to us?
I hope you will ponder, and pray, and know that God HAS come to us...and for us.
peace,
Pastor Judi Hunt
Jesus is nearing the end of His earthly ministry. He is still teaching, still engaging with His disciples, still sharing His truth with all who will hear. When He enters Jerusalem, the people rejoice! They shout His praises and blessings, reveling in the miracles they have seen.
But after all this, Jesus weeps over the city of Jerusalem, because He knows the true hearts of the people.
Here we are at the end of our Lenten season, preparing to enter into Holy Week, and this weekend in worship we will be the ones shouting praises and blessings, reveling in the miracles we have seen and heard of.
But I wonder...will Jesus be weeping over us because He knows our rue hearts? What do our true hearts tell us? Do we recognize that God has come to us?
I hope you will ponder, and pray, and know that God HAS come to us...and for us.
peace,
Pastor Judi Hunt
Thursday, April 2, 2009
Thursday, 4/2
Luke 17:1-2
Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves.
It's tough to realize as a Christian that on the one hand w'ell never be perfect, and on the other hand, people are watching us, expecting us to behave in a way that reflects what we say we believe.
I can think of times when someone I thought pretty highly of did something that caused me to drop that esteem a notch. In fact not too long ago during a trip out of town, I was put into a position of potential temptation. A group was heading out for the evening, and the invitation was made (by a professing Christian) to go along...to a "watering hole", where I would be encouraged to dance on the bar. (Okay, you can stop laughing now.)
I demurred politely, and was further encouraged by the 'what happens in this place stays in this place' logic. Perhaps that invitation to sin was bound to come; I'm glad I said no. But does Jesus mean that woe will come to the person who encouraged me?
Now turn that lens around. There have certainly been times when I've behaved in a way that belied my Christian faith. A rude response...a selfish desire...a disobedience...a deliberate lie. What message do I send when I cut somebody off on Independence Boulevard, and then they see the 'clergy' sticker on my back window? When Jesus says, 'watch yourselves,' I realize that others are watching also.
I don't want to let Jesus down. I don't want to be the one who causes another to sin against God. I'm going to watch a little more closely. I want nothing more than for people to see Jesus through my life. Tall order? Not with Him!
peace,
Pastor Judi
Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves.
It's tough to realize as a Christian that on the one hand w'ell never be perfect, and on the other hand, people are watching us, expecting us to behave in a way that reflects what we say we believe.
I can think of times when someone I thought pretty highly of did something that caused me to drop that esteem a notch. In fact not too long ago during a trip out of town, I was put into a position of potential temptation. A group was heading out for the evening, and the invitation was made (by a professing Christian) to go along...to a "watering hole", where I would be encouraged to dance on the bar. (Okay, you can stop laughing now.)
I demurred politely, and was further encouraged by the 'what happens in this place stays in this place' logic. Perhaps that invitation to sin was bound to come; I'm glad I said no. But does Jesus mean that woe will come to the person who encouraged me?
Now turn that lens around. There have certainly been times when I've behaved in a way that belied my Christian faith. A rude response...a selfish desire...a disobedience...a deliberate lie. What message do I send when I cut somebody off on Independence Boulevard, and then they see the 'clergy' sticker on my back window? When Jesus says, 'watch yourselves,' I realize that others are watching also.
I don't want to let Jesus down. I don't want to be the one who causes another to sin against God. I'm going to watch a little more closely. I want nothing more than for people to see Jesus through my life. Tall order? Not with Him!
peace,
Pastor Judi
Wednesday, April 1, 2009
Wednesday, 4/1...no kidding
Luke 16:14-15
The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight."
Jesus was counter-cultural then, and to follow Him now is to be counter-cultural. It's not about wealth, but it is about priority. Our culture sets up wealth and all it will bring as the gold standard. Jesus sets God as the gold standard. Here's what our current day Pharisees might be doing:
The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight."
Jesus was counter-cultural then, and to follow Him now is to be counter-cultural. It's not about wealth, but it is about priority. Our culture sets up wealth and all it will bring as the gold standard. Jesus sets God as the gold standard. Here's what our current day Pharisees might be doing:
- Making sure the Mercedes payment is made before the tithe.
- Watching 'Desperate Housewives' and 'The Medium' but missing daily time with God.
- Blowing off worship on Sunday because of a late ball game on Saturday night.
- Spending more time and money on the external look than on the internal integrity.
- Thinking that throwing money at a cause is the same as giving of self to said cause.
- "Going through the motions" so it "looks good," and not connecting head and heart.
- Parents expecting a different moral code to apply to children than applies to themselves.
Ouch! If we want to get real with ourselves, we might ask today, 'what in my life is allowing me to sneer at Jesus?' None of us would do this deliberately, but if we're honest we might do it thoughtlessly. So today, I'm just inviting you to think about it; then decide if you want to change anything.
I'd love to hear your thoughts on this.
Peace,
Pastor Judi
Tuesday, March 31, 2009
Tuesday, 3/31, Luke 15:1-32
Have you ever lost something important to you? Do you remember how you felt when you discovered it was missing? Do you remember how you felt when you found it?
When I was young (just a few years ago...) I received a lovely ring as a gift. After spending an afternoon baking, after my bread was done and the kitchen cleaned up, I discovered that my ring was missing. I was devastated, heartbroken and panic-stricken. I turned my kitchen upside down, inside out and every which way. I sifted through the flour canister, the sugar bag and the pantry. Then I scoured the floor, stuck my hand down into the sink drain and looked through the garbage pail. Then it occurred to me that it might be baked right into the bread, so I carefully sliced all the loaves to see if the ring would turn up. When everything failed, I did it all over again! Finally I just sat down in the middle of the floor and cried.
The three parables in chapter 15 of Luke's gospel are all about that which is lost and that which is found. God feels it deeply (devastated and heart-broken?) when one of us is 'missing' from Him. Actually, God probably grieves more, because when we are 'missing' it's a matter of eternal life or eternal death.
Where are you? Is God looking for you? Remember that if you feel far from God, it is you, not Him, who is lost. He is waiting. And He will celebrate and be glad (verse 32.)
(I did eventually find the ring. It had slipped into the spine of my Pillsbury Cookbook 3-ring binder...and I did a little happy dance in exactly the spot I had cried upon.)
peace,
Pastor Judi Hunt
When I was young (just a few years ago...) I received a lovely ring as a gift. After spending an afternoon baking, after my bread was done and the kitchen cleaned up, I discovered that my ring was missing. I was devastated, heartbroken and panic-stricken. I turned my kitchen upside down, inside out and every which way. I sifted through the flour canister, the sugar bag and the pantry. Then I scoured the floor, stuck my hand down into the sink drain and looked through the garbage pail. Then it occurred to me that it might be baked right into the bread, so I carefully sliced all the loaves to see if the ring would turn up. When everything failed, I did it all over again! Finally I just sat down in the middle of the floor and cried.
The three parables in chapter 15 of Luke's gospel are all about that which is lost and that which is found. God feels it deeply (devastated and heart-broken?) when one of us is 'missing' from Him. Actually, God probably grieves more, because when we are 'missing' it's a matter of eternal life or eternal death.
Where are you? Is God looking for you? Remember that if you feel far from God, it is you, not Him, who is lost. He is waiting. And He will celebrate and be glad (verse 32.)
(I did eventually find the ring. It had slipped into the spine of my Pillsbury Cookbook 3-ring binder...and I did a little happy dance in exactly the spot I had cried upon.)
peace,
Pastor Judi Hunt
Monday, March 30, 2009
Monday, 3/30, Luke 14:1-35
Luke 14:12-14
"Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers, or relatives, or your rich neighors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
Yesterday I stopped in the hallway at church to chat with a young mother who was there with her year-old daughter and 3-year old son. The little boy asked her if he could have a package of chewy fruit snacks which were tucked away in their little travel bag. She said yes, and he was quite happy (well, until they ran out).
Then the Mom told me that her son had taught her a Kingdom lesson that morning. He wanted to bring chewy fruit snacks for every child in his Sunday School class! Mom's first thought was, '
"well that would be great, but then we won't have any more fruit snacks for the rest of the week..." a most natural reaction! Then she realized what was happening.
Her son was expressing what she and his Dad had taught him - to share what you have with others. He was expecting nothing in return from his friends, just wanted to give them some of what he had. Mom noted that she was glad her son had taught her that day that we can have a little bit of the Kingdom of God right here, right now when we do what Jesus asks us to do. She also noted that once it dawned on her what her little son was doing, she wanted to go out and get five more boxes to share!
This is exactly Jesus' Kingdom message in this short passage of Scripture. And this little family was definitely blessed.
Peace,
Pastor Judi
"Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers, or relatives, or your rich neighors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
Yesterday I stopped in the hallway at church to chat with a young mother who was there with her year-old daughter and 3-year old son. The little boy asked her if he could have a package of chewy fruit snacks which were tucked away in their little travel bag. She said yes, and he was quite happy (well, until they ran out).
Then the Mom told me that her son had taught her a Kingdom lesson that morning. He wanted to bring chewy fruit snacks for every child in his Sunday School class! Mom's first thought was, '
"well that would be great, but then we won't have any more fruit snacks for the rest of the week..." a most natural reaction! Then she realized what was happening.
Her son was expressing what she and his Dad had taught him - to share what you have with others. He was expecting nothing in return from his friends, just wanted to give them some of what he had. Mom noted that she was glad her son had taught her that day that we can have a little bit of the Kingdom of God right here, right now when we do what Jesus asks us to do. She also noted that once it dawned on her what her little son was doing, she wanted to go out and get five more boxes to share!
This is exactly Jesus' Kingdom message in this short passage of Scripture. And this little family was definitely blessed.
Peace,
Pastor Judi
Saturday, March 28, 2009
Saturday, March 28, 2009 Luke 13:18-30
Who will be saved? It's a human question which flows from the need we have to possess information. Information is power for some of us, at least over those without it. Notice that Jesus refused to give a formula or say how many would be involved. He simply reminds Israel that the time for deciding is drawing near, and those hated Gentiles might arrive in eternity before God's chosen people! It was not Good News to his listeners. It will take commitment and focus--no chance that someone could fall into salvation by accident. Unless life is just a game and the New Testament has misled us, then it is really possible to walk right past the "open door" that leads to heaven and refuse to enter. One must be looking for the door and intend to go in.
Have you given much thought to the intentionality with which we must approach eternity, or do you think we will all end up there anyway? It's a really important question, and deserves our time and reflection.
Traveling along with you,
Pastor Paul
Have you given much thought to the intentionality with which we must approach eternity, or do you think we will all end up there anyway? It's a really important question, and deserves our time and reflection.
Traveling along with you,
Pastor Paul
Friday, March 27, 2009
Friday, March 27, 2009 Luke 13:1-17
A fig tree and a woman whose body has been twisted and bent double for eighteen years--what do these two seemingly unrelated incidents have to do with Jesus' ministry? I think both of them are, oddly enough, talking about the same issue: Will the people of Jerusalem hear the Good News in a different form than they are accustomed to hearing? Will they be open to realizing that their religious leaders have been focusing on the form and structure of following God's Law rather than the spirit? In either case, will they hear the truth and respond by amending their ways of approaching God and one another?
If Jesus represents the gardener tending the fig tree, will God give the people more time for Jesus' word to penetrate the hardened layers of their spiritual "soil" so that new growth can occur?
What do you think?
I am your fellow traveler,
Pastor Paul
If Jesus represents the gardener tending the fig tree, will God give the people more time for Jesus' word to penetrate the hardened layers of their spiritual "soil" so that new growth can occur?
What do you think?
I am your fellow traveler,
Pastor Paul
Thursday, March 26, 2009
Thursday, March 26, 2009 Luke 12:49-59
If ever there was a section of scripture NOT to read before going to sleep, this is it! It is filled with harsh words like"division," "crisis," "fire on the earth." I think as Christians, we can often become so cozy with our understanding of the Bible and the role of the Church in the world that we ignore the tough passages of scripture in favor of the warm, fuzzy ones. As I have reflected on this passage, I believe Jesus is saying that the church in every age is responsible for interpreting the events of the world through the lenses of heaven. Whenever people hear that message proclaimed honestly and without sugar-coating, it can cause divisions, even among people in the same family. This was especially true within the large, extended families of Jesus' culture. What's your take on the church to proclaim the "whole" truth of God?
I am your fellow traveler,
Pastor Paul
I am your fellow traveler,
Pastor Paul
Wednesday, March 25, 2009
March 25, 2009 Luke 12:1-48
As some of you may know, I like to work with my hands as a stress reliever. That means that I love life best when I'm outside digging in the yard, planting and nurturing something alive, and even once in a while, playing in the kitchen. Whenever I approach food in the kitchen, I do it with a typically male attitude, or so says my wife, Laura. That means that cooking is just simple math, rules must be followed, and the outcome should be predictable. Okay, it rarely turns out to be that simple.
Take making bread, for example. Simple math tells me how much of each ingredient to add, rules tell me in what order to add them, and the finished bread should be the predicted outcome. The problem with that formula is the yeast. Yeast is a living, growing organism that lies dried and dormant until it's activated by warm liquid and a food source (such as sugar). As it grows, it gives off carbon dioxide, which expands and pushes the dough upward and outward. In other words, the dough rises to signify that the yeast is working. In this case, seeing the dough rise on the outside means something is working secretly on the inside.
Jesus is talking about many of these same reflections in the text for today. The Pharisees were favorite targets for Jesus, who often chided them for doing what looked right on the outside, while secretly being motivated by internal greed and hunger for power. Jesus' point, in challenging their hypocrisy, is that whatever we think is hidden on the inside will eventually make itself know externally: nothing stays hidden forever.
What do these reflections say to you about your life today?
I am your fellow traveler,
Pastor Paul
Take making bread, for example. Simple math tells me how much of each ingredient to add, rules tell me in what order to add them, and the finished bread should be the predicted outcome. The problem with that formula is the yeast. Yeast is a living, growing organism that lies dried and dormant until it's activated by warm liquid and a food source (such as sugar). As it grows, it gives off carbon dioxide, which expands and pushes the dough upward and outward. In other words, the dough rises to signify that the yeast is working. In this case, seeing the dough rise on the outside means something is working secretly on the inside.
Jesus is talking about many of these same reflections in the text for today. The Pharisees were favorite targets for Jesus, who often chided them for doing what looked right on the outside, while secretly being motivated by internal greed and hunger for power. Jesus' point, in challenging their hypocrisy, is that whatever we think is hidden on the inside will eventually make itself know externally: nothing stays hidden forever.
What do these reflections say to you about your life today?
I am your fellow traveler,
Pastor Paul
Tuesday, March 24, 2009
Tuesday, March 24, 2009 Luke 11:37-54
In today's lengthy text, Jesus is again confronting the hypocrisy of the Pharisees: adhering to the letter of the Law, but ignoring the important human needs of those around them. For me, this has always been the struggle between Law and Mercy, Rules and Grace. As a compulsive rule-follower, I have to be very careful that I temper my need for order and living according to the rules, even moral ones, with the need for balancing grace.
Jesus, especially in verse 42, says that the Pharisees are so careful in following the rules of tithing that they even tithe small amounts of herbs. However, Jesus' point is that they should be equally observant in "tithing" their care for people. Many of us are likewise guilty of doing what is right externally, while knowing that we harbor wrong feelings and motives internally.
How is it with your soul today? How closely does your inside match your outside?
I am your fellow traveler,
Pastor Paul
Jesus, especially in verse 42, says that the Pharisees are so careful in following the rules of tithing that they even tithe small amounts of herbs. However, Jesus' point is that they should be equally observant in "tithing" their care for people. Many of us are likewise guilty of doing what is right externally, while knowing that we harbor wrong feelings and motives internally.
How is it with your soul today? How closely does your inside match your outside?
I am your fellow traveler,
Pastor Paul
Monday, March 23, 2009
Monday, March 23, 2009 Luke 11:29-36
In the midst of all the public acts Jesus was doing--miracles, healings, cleansing skin diseases--the people kept calling for signs from heaven. Some wanted to trap him into performing like a circus magician, delighting the crowd with increasingly bigger spectacles. others wanted to trap him into doing things that would further infuriate the religious leaders against him.
Jesus calls them an "evil and adulterous generation," and says that only the sign of the prophet Jonah will be given to them. You may remember that Jonah was the only Old Testament prophet sent by God from his own people out into the lands of their enemies. His message was a call to repent or face the wrath of an holy and just God. His witness was the courage to enter enemy lands with an unpopular message. Secretly, Jonah hoped they would ignore him, so that God would punish them. They repented and God spared them. The toughest part of being a "sign" to the Ninevites for Jonah was having to watch them obey God and be spared.
Jesus comes to Jerusalem and offers the same message: repent and live, or ignore the message and deal with the consequences. A message from God, brought by one of their own, to the Jews in Jerusalem. it should have been a slam-dunk for Jesus, but they rejected everything he offered. And yet, he kept pursuing them.
Is there something in your life about which God has been trying to get your attention? Is there an issue Jesus is speaking to you about, but you're ignoring him? Maybe it's time to stop and listen for a change. What do you think?
I am your fellow traveler,
Pastor Paul
Jesus calls them an "evil and adulterous generation," and says that only the sign of the prophet Jonah will be given to them. You may remember that Jonah was the only Old Testament prophet sent by God from his own people out into the lands of their enemies. His message was a call to repent or face the wrath of an holy and just God. His witness was the courage to enter enemy lands with an unpopular message. Secretly, Jonah hoped they would ignore him, so that God would punish them. They repented and God spared them. The toughest part of being a "sign" to the Ninevites for Jonah was having to watch them obey God and be spared.
Jesus comes to Jerusalem and offers the same message: repent and live, or ignore the message and deal with the consequences. A message from God, brought by one of their own, to the Jews in Jerusalem. it should have been a slam-dunk for Jesus, but they rejected everything he offered. And yet, he kept pursuing them.
Is there something in your life about which God has been trying to get your attention? Is there an issue Jesus is speaking to you about, but you're ignoring him? Maybe it's time to stop and listen for a change. What do you think?
I am your fellow traveler,
Pastor Paul
Sunday, March 22, 2009
March 22, 2009 Luke 11:14-28
Of all the texts I have blogged about, this one is probably the richest in imagery and substance. Demons, Beelzebul, a house divided against itself, and my personal favorite, the image in verse 24 of wandering spirits returning to the house "from which it came."
This teaching point in verses 24-26 reminds me of some TV dramas, such as CSI and Law and Order, which maintain suspense by exploring a sub-plot within the larger story line. Jesus describes what can happen when a spirit has been cast out and seeks another host. Finding none, he returns to his former home (host) and invites others to join him. The conclusion I draw is that once an unclean spirit has left its host, something must fill the void that has been created. If we don't fill it with God's Spirit and his gifts, then it becomes an inviting place for evil to find a home.
Are there people, places, or things filling your vacancies that you would like to change? Or perhaps you are already in the process of cleaning out your house and making some new places that only God can fill. What are you thinking?
Your fellow traveler,
Pastor Paul
This teaching point in verses 24-26 reminds me of some TV dramas, such as CSI and Law and Order, which maintain suspense by exploring a sub-plot within the larger story line. Jesus describes what can happen when a spirit has been cast out and seeks another host. Finding none, he returns to his former home (host) and invites others to join him. The conclusion I draw is that once an unclean spirit has left its host, something must fill the void that has been created. If we don't fill it with God's Spirit and his gifts, then it becomes an inviting place for evil to find a home.
Are there people, places, or things filling your vacancies that you would like to change? Or perhaps you are already in the process of cleaning out your house and making some new places that only God can fill. What are you thinking?
Your fellow traveler,
Pastor Paul
Saturday, March 14, 2009
Luke 9:10-17
It is another lesson on God’s provision isn’t it? It confirms that what we yield to God, God multiplies. Notice it wasn’t simply for their benefit that the food was multiplied. It was for everybody. When I take what I have and make it available to Christ to be used at his direction that’s when the divine multiplier kicks in. It’s about the richness of the kingdom in which we participate by partnering with God’s purpose.
When we do that an awful lot of hunger gets satisfied…ours and others.
Blessings,
Pastor Ken
It is another lesson on God’s provision isn’t it? It confirms that what we yield to God, God multiplies. Notice it wasn’t simply for their benefit that the food was multiplied. It was for everybody. When I take what I have and make it available to Christ to be used at his direction that’s when the divine multiplier kicks in. It’s about the richness of the kingdom in which we participate by partnering with God’s purpose.
When we do that an awful lot of hunger gets satisfied…ours and others.
Blessings,
Pastor Ken
Friday, March 13, 2009
Luke 9:1-9
“He gave them power and authority….and sent them out to proclaim the Kingdom of God and to heal.” Jesus sent them out on a mission. Notice how poorly they are resourced by the world standards. No staff, no bag, no food, no money, not even a change of clothes. Sounds like a recipe for failure…or a recipe for learning. Seems to me that when I get too dependent on “stuff” in my faith walk I’m less likely to be as responsive to God’s voice. I get pretty protective of my resources and mete them out sparingly and for me at least somewhat selfishly. Jesus says don’t make your journey with me depend on your own resources. Let me make provisions for you. Like in my authority and my generosity and the things you currently fret about so much will take an appropriate place of concern. Oh, we still work and earn, sow and reap but the focus is on Kingdom values and the healing and hope it brings.
Blessings,
Pastor Ken
“He gave them power and authority….and sent them out to proclaim the Kingdom of God and to heal.” Jesus sent them out on a mission. Notice how poorly they are resourced by the world standards. No staff, no bag, no food, no money, not even a change of clothes. Sounds like a recipe for failure…or a recipe for learning. Seems to me that when I get too dependent on “stuff” in my faith walk I’m less likely to be as responsive to God’s voice. I get pretty protective of my resources and mete them out sparingly and for me at least somewhat selfishly. Jesus says don’t make your journey with me depend on your own resources. Let me make provisions for you. Like in my authority and my generosity and the things you currently fret about so much will take an appropriate place of concern. Oh, we still work and earn, sow and reap but the focus is on Kingdom values and the healing and hope it brings.
Blessings,
Pastor Ken
Thursday, March 12, 2009
Luke 8:40-56
These are healing stories, a women in the crowd, a family’s grief and a little girl’s life. They are uplifting, powerful and provocative. Provocative because not all were healed while Jesus was on the earth. Not all were raised from the dead. Was Jesus just picky or capricious? Did some deserve it more than others? I believe that Jesus was demonstrating that Divine power was breaking in on human affairs and was the symbol of ultimate authority. Friends, we live in a broken world. While I want everything to be fixed in the now it seems the promise is that in God’s time (not mine) the broken, grief filled, lifeless moment of this earthly journey will be redeemed. I live in that hope in the midst of what is yet to be
These are healing stories, a women in the crowd, a family’s grief and a little girl’s life. They are uplifting, powerful and provocative. Provocative because not all were healed while Jesus was on the earth. Not all were raised from the dead. Was Jesus just picky or capricious? Did some deserve it more than others? I believe that Jesus was demonstrating that Divine power was breaking in on human affairs and was the symbol of ultimate authority. Friends, we live in a broken world. While I want everything to be fixed in the now it seems the promise is that in God’s time (not mine) the broken, grief filled, lifeless moment of this earthly journey will be redeemed. I live in that hope in the midst of what is yet to be
Wednesday, March 11, 2009
Wednesday, March 11, 2009
Luke 8:26-39
This is in Gentile territory. (No pigs in Jewish territory) It demonstrates to me the openness Jesus had to people of all ilks. The man Jacob encountered was deeply troubled. His maladies had destroyed his relationship with his family and his community. He was exiled to a place of geographical isolation like the interior of his life.
Jesus provides release for this man and gives him the opportunity for restoration to his community. It’s a great story that exemplifies Christ’s mission to try healing and restoration. It’s good for me to remember Jesus’ great compassion and mission. Who and how can I serve in the name of that compassion and healing?
Blessings,
Pastor Ken
This is in Gentile territory. (No pigs in Jewish territory) It demonstrates to me the openness Jesus had to people of all ilks. The man Jacob encountered was deeply troubled. His maladies had destroyed his relationship with his family and his community. He was exiled to a place of geographical isolation like the interior of his life.
Jesus provides release for this man and gives him the opportunity for restoration to his community. It’s a great story that exemplifies Christ’s mission to try healing and restoration. It’s good for me to remember Jesus’ great compassion and mission. Who and how can I serve in the name of that compassion and healing?
Blessings,
Pastor Ken
Tuesday, March 10, 2009
Tuesday, March 10 Luke 8:16-18
In the teaching time this weekend I referenced how hard it is for me to “pay attention” with my leanings toward ADD. It does take extra effort to focus on what’s important sometimes. We are easily distracted. When I’m in a noisy room trying to hear the person with whom I’m in conversation, I try to focus on their face to see as well as hear. When it comes to hearing God’s voice it helps me to look for what God may be doing in and through the lives of others. Somehow it helps me hear better.
Luke 8:19-21
Was Jesus being disrespectful to his mother and brother? At first blush it seems so. I wonder though if he simply had this as a “teachable moment” to broaden people’s understanding that the journey of faith is not made in isolation but in community with each other…like a healthy family. How would it be to have the support, encouragement and even direction of folks who like you would be faithful in their walk with Christ? It might enhance our ability to hear and then do.
Luke 8:22-25
I’ve been in the boat! Storm raging, waves coming in over the sides. It seemed to me that Jesus was asleep on the job. I’ve pounded the gates of heaven shouting do something! In my journey I’ve found he does…but not always what I want. Sometimes he lets the storm continue but steadies me. Sometimes he lets the waves roil but provides endurance. Sometimes he lets the fireworks of thunder and lightening roll but let’s me see that there is something beyond that is good. If I had my “druthers” I’d "druther" not have those awful times of challenge, but since all human beings do I’m thankful that I can look to Jesus for what I need even when it’s not what I want.
Blessings,
Pastor Ken
In the teaching time this weekend I referenced how hard it is for me to “pay attention” with my leanings toward ADD. It does take extra effort to focus on what’s important sometimes. We are easily distracted. When I’m in a noisy room trying to hear the person with whom I’m in conversation, I try to focus on their face to see as well as hear. When it comes to hearing God’s voice it helps me to look for what God may be doing in and through the lives of others. Somehow it helps me hear better.
Luke 8:19-21
Was Jesus being disrespectful to his mother and brother? At first blush it seems so. I wonder though if he simply had this as a “teachable moment” to broaden people’s understanding that the journey of faith is not made in isolation but in community with each other…like a healthy family. How would it be to have the support, encouragement and even direction of folks who like you would be faithful in their walk with Christ? It might enhance our ability to hear and then do.
Luke 8:22-25
I’ve been in the boat! Storm raging, waves coming in over the sides. It seemed to me that Jesus was asleep on the job. I’ve pounded the gates of heaven shouting do something! In my journey I’ve found he does…but not always what I want. Sometimes he lets the storm continue but steadies me. Sometimes he lets the waves roil but provides endurance. Sometimes he lets the fireworks of thunder and lightening roll but let’s me see that there is something beyond that is good. If I had my “druthers” I’d "druther" not have those awful times of challenge, but since all human beings do I’m thankful that I can look to Jesus for what I need even when it’s not what I want.
Blessings,
Pastor Ken
Saturday, March 7, 2009
Luke 8: 1-15
At Gordon-Conwell, a Seminary here in Charlotte, there is a fresco painting of the parable of the sower in their chapel. It’s absolutely beautiful and is the center piece of their worship area. The painting portrays a sower (Jesus) walking along a path scattering seed from a bag. Behind him on the path you observe several things occurring. You can see the crows coming to snatch the seed, you see some of the seed falling on rocky territory and some falling among the thistles. One can only hope that somewhere along the path the sower found some fertile ground. It’s as if he is walking through history scattering seed to grow, but then amazingly the artist has painted Jesus to appear as if he is walking out of the painting into our time and space.
This leads the observer to wonder about the condition of the ground where Jesus now works to scatter the seed of God’s Kingdom. Is it fertile? Or is it rocky, crow infested or thorny? The bag appears to have an endless supply of seed, but what will happen to it when he scatters it along the path of our lives?
God’s Peace,
Pastor Brad
P.S. Here’s a link to see the painting online (http://www.steinmeyerstudio.com/sower/l-sower.jpg) or go to the Seminary to view it in person (14542 Choate Circle; Charlotte, NC 28273)
At Gordon-Conwell, a Seminary here in Charlotte, there is a fresco painting of the parable of the sower in their chapel. It’s absolutely beautiful and is the center piece of their worship area. The painting portrays a sower (Jesus) walking along a path scattering seed from a bag. Behind him on the path you observe several things occurring. You can see the crows coming to snatch the seed, you see some of the seed falling on rocky territory and some falling among the thistles. One can only hope that somewhere along the path the sower found some fertile ground. It’s as if he is walking through history scattering seed to grow, but then amazingly the artist has painted Jesus to appear as if he is walking out of the painting into our time and space.
This leads the observer to wonder about the condition of the ground where Jesus now works to scatter the seed of God’s Kingdom. Is it fertile? Or is it rocky, crow infested or thorny? The bag appears to have an endless supply of seed, but what will happen to it when he scatters it along the path of our lives?
God’s Peace,
Pastor Brad
P.S. Here’s a link to see the painting online (http://www.steinmeyerstudio.com/sower/l-sower.jpg) or go to the Seminary to view it in person (14542 Choate Circle; Charlotte, NC 28273)
Friday, March 6, 2009
Luke 7: 36-50
In this passage Jesus points out the inhospitality of his host. One of the Pharisee’s has invited Jesus to his house for dinner. It would appear by the way that Jesus is received that the Pharisee intends to trap or expose Jesus. This however does not occur, in fact it is Jesus who exposes the Pharisee. Jesus comments that the “woman who had lived a sinful life” offered him more hospitality than his host. The host is apparently offended that Jesus would allow such a sinful person who is so very different than he is to be in his presence. The Pharisee misses the mark. He fails to realize that we all “have lived a sinful life” and need to have our debt forgiven. The Pharisee implicitly values the sins of this woman as greater and more unforgivable than his own. But Jesus boldly communicates through his actions that he does not view things in this way. Instead, He restores the woman by forgiving her sins.
Friends, are we guilty of missing the mark in the same way that this Pharisee did? Are there times when we refuse to offer hospitality to someone when we falsely believe that their sins are greater than ours? If so, then let us deeply consider how Jesus would have us respond.
God’s Peace,
Pastor Brad
In this passage Jesus points out the inhospitality of his host. One of the Pharisee’s has invited Jesus to his house for dinner. It would appear by the way that Jesus is received that the Pharisee intends to trap or expose Jesus. This however does not occur, in fact it is Jesus who exposes the Pharisee. Jesus comments that the “woman who had lived a sinful life” offered him more hospitality than his host. The host is apparently offended that Jesus would allow such a sinful person who is so very different than he is to be in his presence. The Pharisee misses the mark. He fails to realize that we all “have lived a sinful life” and need to have our debt forgiven. The Pharisee implicitly values the sins of this woman as greater and more unforgivable than his own. But Jesus boldly communicates through his actions that he does not view things in this way. Instead, He restores the woman by forgiving her sins.
Friends, are we guilty of missing the mark in the same way that this Pharisee did? Are there times when we refuse to offer hospitality to someone when we falsely believe that their sins are greater than ours? If so, then let us deeply consider how Jesus would have us respond.
God’s Peace,
Pastor Brad
Thursday, March 5, 2009
Luke 7: 24-35
In reading this passage the verses that jump out at me this time are verses 29-30. I’m struck by how we through our resistance can allow the “way” of God to pass us by. These Pharisee’s that Jesus talks about missed the life changing opportunity to encounter the living Messiah by their obstinance. These were men of God, given the responsibility of interpreting the Law for the people. They, at least through function, were respectable men desiring to honor God. At times they get a bad reputation and to be fair many times in the New Testament they certainly do miss the mark. But remember Nicodemus (John 3) and Paul (Phil. 3:5) were both Pharisees, demonstrating that God at times promoted them to places of high influence.
So what happened? How did these men miss God’s way when it was right in front of them? Maybe they were too wrapped up in the way they thought things were to be. Maybe they got too absorbed in their own power and influence. Maybe they misread Scripture. We don’t really know, but what we do know is that they “rejected God’s purpose for themselves” (v.30).
Perhaps the most difficult question for us is when are the times that we miss God’s way when it is right in front of us?
God’s Peace,
Pastor Brad
P.S. Welcome Yuri! What is God doing in the Brazilian Methodist Church? Our prayers are with you!
In reading this passage the verses that jump out at me this time are verses 29-30. I’m struck by how we through our resistance can allow the “way” of God to pass us by. These Pharisee’s that Jesus talks about missed the life changing opportunity to encounter the living Messiah by their obstinance. These were men of God, given the responsibility of interpreting the Law for the people. They, at least through function, were respectable men desiring to honor God. At times they get a bad reputation and to be fair many times in the New Testament they certainly do miss the mark. But remember Nicodemus (John 3) and Paul (Phil. 3:5) were both Pharisees, demonstrating that God at times promoted them to places of high influence.
So what happened? How did these men miss God’s way when it was right in front of them? Maybe they were too wrapped up in the way they thought things were to be. Maybe they got too absorbed in their own power and influence. Maybe they misread Scripture. We don’t really know, but what we do know is that they “rejected God’s purpose for themselves” (v.30).
Perhaps the most difficult question for us is when are the times that we miss God’s way when it is right in front of us?
God’s Peace,
Pastor Brad
P.S. Welcome Yuri! What is God doing in the Brazilian Methodist Church? Our prayers are with you!
Tuesday, March 3, 2009
1 Kings 17: 17-24
In today’s reading we have another encounter with a widow. This time it is the prophet Elijah who meets a widow at the town gate. It is in a time of great famine and despair throughout the region. They are in Zarephath, a Phoenician town, indicating that the widow is likely a gentile. (Even at this time in the history of the people of Israel we get hints of God’s plan to expand his Kingdom throughout the whole world.)
This widow is in a time of great despair believing that she and her son are close to the point of death (see v.12). God however has other plans and uses this widow to provide for Elijah while at the same time providing miraculously enough food for her and her son. This goes on for sometime until her son falls ill and dies.
She cannot understand how God could allow this to occur, but God wants to demonstrate to this woman His immense power. God brings healing to her son and because of this the woman makes a profession of faith. God demonstrates that his power is not just limited to the nation and people of Israel, but to all people. When have you observed God provide for someone or something in a way that you did not anticipate?
God's Peace,
Pastor Brad
In today’s reading we have another encounter with a widow. This time it is the prophet Elijah who meets a widow at the town gate. It is in a time of great famine and despair throughout the region. They are in Zarephath, a Phoenician town, indicating that the widow is likely a gentile. (Even at this time in the history of the people of Israel we get hints of God’s plan to expand his Kingdom throughout the whole world.)
This widow is in a time of great despair believing that she and her son are close to the point of death (see v.12). God however has other plans and uses this widow to provide for Elijah while at the same time providing miraculously enough food for her and her son. This goes on for sometime until her son falls ill and dies.
She cannot understand how God could allow this to occur, but God wants to demonstrate to this woman His immense power. God brings healing to her son and because of this the woman makes a profession of faith. God demonstrates that his power is not just limited to the nation and people of Israel, but to all people. When have you observed God provide for someone or something in a way that you did not anticipate?
God's Peace,
Pastor Brad
Monday, March 2, 2009
Luke 7: 11-17
Have you ever felt totally helpless and hopeless? If so, then you will be able to identify with how this woman feels at the time that Jesus encounters her at the town gate. As a widow now mourning the loss of her only son she has no one whatsoever to care for her. This is significant, because in ancient Israel a woman’s status was tied to her husband and if he had died it was then connected to her son. This woman now has neither! She would have no voice and it would be difficult for her to earn any money, thus she would likely be dependent on the mercy and compassion of others.
As she departs the town, following the coffin of her only son, she encounters Jesus. In the face of hopelessness and helplessness Jesus extends hope to her. He brings her son back from the dead! Jesus yet again brings restoration to the life of one in need. How has God done this in your life?
God’s Peace,
Pastor Brad
Have you ever felt totally helpless and hopeless? If so, then you will be able to identify with how this woman feels at the time that Jesus encounters her at the town gate. As a widow now mourning the loss of her only son she has no one whatsoever to care for her. This is significant, because in ancient Israel a woman’s status was tied to her husband and if he had died it was then connected to her son. This woman now has neither! She would have no voice and it would be difficult for her to earn any money, thus she would likely be dependent on the mercy and compassion of others.
As she departs the town, following the coffin of her only son, she encounters Jesus. In the face of hopelessness and helplessness Jesus extends hope to her. He brings her son back from the dead! Jesus yet again brings restoration to the life of one in need. How has God done this in your life?
God’s Peace,
Pastor Brad
Saturday, February 28, 2009
Saturday, Luke 46-49
As I read this text, I thought about a great hymn of the church, My Hope Is Built. If you know it, sing the refrain:
On Christ the solid rock I stand
all other ground is sinking sand,
all other ground is sinking sand.
In this scripture, Jesus is explaining that there are two types of foundations. One is solid. That’s the one that is dug deeply. The other is surface. That’s the one on shallow ground. I’d much rather have a house built on a solid foundation.
The message Jesus conveyed to His disciples is the same message Jesus conveys to you and to me. His words are rock solid. All we have to do is listen and then act. I believe anything we build on that kind of ‘grounding,’ (our friendships/relationships, lives, etc) will be well built.
And, remember, …all other ground is sinking sand.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
As I read this text, I thought about a great hymn of the church, My Hope Is Built. If you know it, sing the refrain:
On Christ the solid rock I stand
all other ground is sinking sand,
all other ground is sinking sand.
In this scripture, Jesus is explaining that there are two types of foundations. One is solid. That’s the one that is dug deeply. The other is surface. That’s the one on shallow ground. I’d much rather have a house built on a solid foundation.
The message Jesus conveyed to His disciples is the same message Jesus conveys to you and to me. His words are rock solid. All we have to do is listen and then act. I believe anything we build on that kind of ‘grounding,’ (our friendships/relationships, lives, etc) will be well built.
And, remember, …all other ground is sinking sand.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
Friday, February 27, 2009
Luke 6:43-45
Good and bad trees, good and bad fruit; figs and thorns, grapes and bramble bush; good treasure and evil people. What in the world is Jesus trying to convey with these analogies?
Sometimes reading Jesus’ parables is like playing one of those mind teaser games. It takes a while to figure it out, but once you do, you’ve got it. And, the really good feeling that comes with it is the creamy icing on the coconut cake. (hey, that’s one of my favorites)
When I think about Jesus’ parables I am reminded that this is a significant way how Jesus communicated to his disciplines. I think Jesus wanted to illustrate through every day images, how they were to govern their lives. Such is the case for us.
As I reflect on this text here’s the overwhelming thought that comes to my mind. When our hearts are filled with gladness and joy, we can share it. It is out of that kind of abundance that we can speak about the goodness of the Lord.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
Good and bad trees, good and bad fruit; figs and thorns, grapes and bramble bush; good treasure and evil people. What in the world is Jesus trying to convey with these analogies?
Sometimes reading Jesus’ parables is like playing one of those mind teaser games. It takes a while to figure it out, but once you do, you’ve got it. And, the really good feeling that comes with it is the creamy icing on the coconut cake. (hey, that’s one of my favorites)
When I think about Jesus’ parables I am reminded that this is a significant way how Jesus communicated to his disciplines. I think Jesus wanted to illustrate through every day images, how they were to govern their lives. Such is the case for us.
As I reflect on this text here’s the overwhelming thought that comes to my mind. When our hearts are filled with gladness and joy, we can share it. It is out of that kind of abundance that we can speak about the goodness of the Lord.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
Thursday, February 26, 2009
Luke 6:37-42
I’m combining Wednesday’s and Thursday’s scripture for my blog today since I reflected a bit on Ashe Wednesday for yesterday’s blog.
As I read this text, I immediately picture a literal imagine of a huge log protruding from my eye. My first thought is that would be extremely painful. My second thought is to simply laugh. I mean, come on Jesus, a log sticking out the eye. Really? Well, believe it friends, it happen to all of us, figuratively speaking.
I suppose it’s human nature to find the small faults in our friends, families and especially our enemies and overlook the glaring faults that we have. I suppose its human nature to want to ‘fix’ someone else and believe that we are perfectly fine.
Remember that ole saying, ‘when you a point a finger at someone, you have 3 pointing back at you?”
Jesus knows our human nature. Maybe that’s one reason why Jesus chose to use the analogy of a speck and log. Something so peculiar yet so profound.
Here’s a challenge for you and for me. During this Lenten season, before pointing out other’s fault, take a good long look in the mirror. Then, look some more. You know the rest…
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
I’m combining Wednesday’s and Thursday’s scripture for my blog today since I reflected a bit on Ashe Wednesday for yesterday’s blog.
As I read this text, I immediately picture a literal imagine of a huge log protruding from my eye. My first thought is that would be extremely painful. My second thought is to simply laugh. I mean, come on Jesus, a log sticking out the eye. Really? Well, believe it friends, it happen to all of us, figuratively speaking.
I suppose it’s human nature to find the small faults in our friends, families and especially our enemies and overlook the glaring faults that we have. I suppose its human nature to want to ‘fix’ someone else and believe that we are perfectly fine.
Remember that ole saying, ‘when you a point a finger at someone, you have 3 pointing back at you?”
Jesus knows our human nature. Maybe that’s one reason why Jesus chose to use the analogy of a speck and log. Something so peculiar yet so profound.
Here’s a challenge for you and for me. During this Lenten season, before pointing out other’s fault, take a good long look in the mirror. Then, look some more. You know the rest…
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
Wednesday, February 25, 2009
Some thoughts about starting the Lenten Season…
I’ve been contemplating most of the day. About an hour ago, I participated in our Ashe Wednesday service at church. It was a meaningful service to mark the beginning of the Lenten season.
The Lenten season is a journey of penitence that lasts for 40 days. We do not count Sundays in the season as they are mini celebrations of Easter. For many people during this season, they give up something (chocolate, meat, drinking alcohol, etc). Some people fast for periods of time while others spend time in deep reflection.
Whatever you decided to give up or take on, spend some time in prayer. I know I will be praying and listening to what the Lord has to say to me.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
I’ve been contemplating most of the day. About an hour ago, I participated in our Ashe Wednesday service at church. It was a meaningful service to mark the beginning of the Lenten season.
The Lenten season is a journey of penitence that lasts for 40 days. We do not count Sundays in the season as they are mini celebrations of Easter. For many people during this season, they give up something (chocolate, meat, drinking alcohol, etc). Some people fast for periods of time while others spend time in deep reflection.
Whatever you decided to give up or take on, spend some time in prayer. I know I will be praying and listening to what the Lord has to say to me.
Blessings for a meaningful Lenten journey.
igniting,
Pastor Dawn
Tuesday, February 24, 2009
Deuteronomy 4:31
God’s mercy. Wow, it is life sustaining. When I think about God’s mercy, I think about God’s compassion and God’s forgiving spirit. I think about God’s unmerited love for me. Oh to have that kind of love for all of God’s people. I know I fall woefully short.
God definitely showed that kind of love to the Israelites. Time and time again, God’s people wanted to go their own way and do their own thing. Time and time again, they did. I believe that is the same with many of us. Or, I should ‘speak’ for myself, that’s the same as it is with me. But, we serve a forgiving and gracious God. A God that knows our hearts. A God that loves us in spite of our trifling ways.
I’m reminded of a song that conveys God’s mercy. Here are some of the lyrics:
Your grace and mercy brought me through.
I’m living this moment because of you.
I want to thank you and praise you to.
Your grace and mercy brought me through.
Today, I’m really thankful for God’s mercy.
What about you?
igniting,
Pastor Dawn
God definitely showed that kind of love to the Israelites. Time and time again, God’s people wanted to go their own way and do their own thing. Time and time again, they did. I believe that is the same with many of us. Or, I should ‘speak’ for myself, that’s the same as it is with me. But, we serve a forgiving and gracious God. A God that knows our hearts. A God that loves us in spite of our trifling ways.
I’m reminded of a song that conveys God’s mercy. Here are some of the lyrics:
Your grace and mercy brought me through.
I’m living this moment because of you.
I want to thank you and praise you to.
Your grace and mercy brought me through.
Today, I’m really thankful for God’s mercy.
What about you?
igniting,
Pastor Dawn
Monday, February 23, 2009
Luke 6:27-31
Well, I’m on to blog this week. Lucky for me, I’m blogging about Jesus’ admonishment to ‘love your enemies.’ Oh, goodie.
I’m reminded of a song that the great Tina Turner sang and made quite popular. You may remember this one. What’s Love Got To Do With It? Here are some of the lyrics:
What’s love got to do with it?
What’s love but a second hand emotion?
What’s love got to do with it?
Who needs a heart when a heart can be broken?
I think Turner wrote these lyrics out of great pain and heartache. I certainly can understand why. She was in an abusive relationship with someone that was supposed to love her. Love is not supposed to hurt like that.
Jesus’ admonishment to love your enemies goes beyond what many of us feel as a heart kind of love. This is where we can learn from the Greek expressions of love. Storge is natural affection. Philia is love between friends. Eros is a romantic love. That’s the love Turner was referencing. And, agape which is an unconditional kind of love. I believe this is love Jesus was referencing when He said, ‘love your neighbors.’ Oh, that’s so hard to do, particularly when our human inclination is to get even (however that looks to you) when we have been hurt or harmed.
Well, sometimes I can love my enemies and then there are times when I have to really rely on God to pull me through.
What about you?
igniting,
Pastor Dawn
I’m reminded of a song that the great Tina Turner sang and made quite popular. You may remember this one. What’s Love Got To Do With It? Here are some of the lyrics:
What’s love got to do with it?
What’s love but a second hand emotion?
What’s love got to do with it?
Who needs a heart when a heart can be broken?
I think Turner wrote these lyrics out of great pain and heartache. I certainly can understand why. She was in an abusive relationship with someone that was supposed to love her. Love is not supposed to hurt like that.
Jesus’ admonishment to love your enemies goes beyond what many of us feel as a heart kind of love. This is where we can learn from the Greek expressions of love. Storge is natural affection. Philia is love between friends. Eros is a romantic love. That’s the love Turner was referencing. And, agape which is an unconditional kind of love. I believe this is love Jesus was referencing when He said, ‘love your neighbors.’ Oh, that’s so hard to do, particularly when our human inclination is to get even (however that looks to you) when we have been hurt or harmed.
Well, sometimes I can love my enemies and then there are times when I have to really rely on God to pull me through.
What about you?
igniting,
Pastor Dawn
Saturday, February 21, 2009
Saturday 21, 2009 Luke 6:20-26
Let's review the chronology of this recent week's blogs: Jesus has spent the entire night on the mountain in prayer. When he finishes praying in the morning, then he chooses his twelve disciples (students), and then teaches them their first lesson at the foot of the mountain and in the midst of the crowd which has gathered to hear him. In laying out the four "blesseds" and their flipside "woes," Jesus is contrasting the kingdom of God and the kingdom of man. Jesus has already been thrown out of the two largest temples in his area-Capernaum and Nazareth. He is now forming his own "temple" of people who will begin to worship in "spirit and truth." What are your thoughts about Jesus' disciple selection process and his first public words to them?
Engaging the scriptures with you,
Pastor Paul
Engaging the scriptures with you,
Pastor Paul
Friday, February 20, 2009
Friday, February 20, 2009, Matthew 5:12
If you read yesterday's devotion and blog, you will notice that today's text contains the same admonition about the difficulties faced by the prophets, only this one is from the perspective of the writer of Matthew's gospel. Matthew is often referred to as the "most Jewish" of the four gospels, because it's writer and audience are assumed to include the Jewish community of the first century A.D. This is a group that would have been intimately aware of their own social and religious history, and so the treatment suffered by the prophets would have been familiar to them. Is it possible that Jesus' words are aimed at changing the people's behavior as much as they are at encouraging the prophets? Remember that choosing the disciples is the beginning of Jesus' creation of a new community--a nucleus that would reflect the kingdom of heaven on earth. How do you think these possibilities hang together?
Engaging the scriptures with you,
Pastor Paul
Engaging the scriptures with you,
Pastor Paul
Wednesday, February 18, 2009
Thursdsay, February 19, 2009 Luke 6:23
From the biblical perspective, the job of Prophet was about the worst one imaginable. Just think about it for a minute: You are responsible to God for delivering a message that, at best, most people did not want to receive, and at worst, they would beat you for forcing upon them. Their messages usually involved calling the people to faithfulness, as well as God's consequences for their failure to follow God's word. Not a popular position to be in, caught between God and your neighbors. The reward for the prophet was in the hereafter, not much in the here and now. So, what do you think? Are you ready to send in your application to be one of God's Prophets?
Have you ever met anyone during your life who seemed to speak with the voice of a Prophet? Someone who had a knack for cutting through all of the "stuff" and zeroing in on the real issue? What was your opinion of them?
Engaging the scriptures with you,
Pastor Paul
Have you ever met anyone during your life who seemed to speak with the voice of a Prophet? Someone who had a knack for cutting through all of the "stuff" and zeroing in on the real issue? What was your opinion of them?
Engaging the scriptures with you,
Pastor Paul
Wednesday February 18, 2009
Today's text follows on the heels of yesterday's text from Luke, both of which speak of Jesus' ability to heal. The story of the woman who has been ill for such a long time finally summons the courage to not only follow Jesus in the crowd, but also to touch the hem of his robe is healed. It's almost as if half the battle of healing is approaching him and believing that he can heal her. I have always found it curious that just touching his clothing was enough to grant healing, almost as if he was electric and "shocked" her with his healing touch. Did he know when his healing power was being tapped into, or was it like drinking from a free-flowing public fountain? Would everyone who was ill and managed to touch him have been healed, or was it selective? I don't have any particular wisdom or insight into these issues, but I am very curious. Any thoughts?
Engaging the scriptures with you,
Pastor Paul
Engaging the scriptures with you,
Pastor Paul
Tuesday, February 17, 2009
Tuesday, February 17, 2009
How many times have we witnessed this kind of scene? Once again, Luke says that Jesus healed people from the crowd surrounding him. I said on Sunday that there were always two groups of people who followed Jesus: the crowd and the disciples. The crowd was filled with nameless, faceless people who were curious about this new rabbi about whom everyone was talking. Could he really heal disease? Maybe there's a chance he could heal me. When you've tried everything else, you'll do anything that even hints at a cure. And yet, these healings were never the central point of Jesus' ministry. They are mentioned almost as an afterthought. Why do you think Jesus bothered to heal people, if that wasn't the purpose of his ministry?
Engaging the scriptures with you,
Pastor Paul
Engaging the scriptures with you,
Pastor Paul
Monday, February 16, 2009
Week 12, Sunday and Monday, February 15 & 16, 2009
The texts in our devotional guides for yesterday and and today are two sermons Jesus preached about the Kingdom of God. In Matthew, it was preached on a mountain side and is all about who will be blessed. In Luke, Jesus has come down from a mountain where he has been praying all night, and preaches on a "level place." In Matthew, he is preaching to a crowd, and in Luke, he is teaching his disciples as they stand in the midst of the crowd. Do you think these are different accounts of the same sermon, or are these two different events which same a similar message? Does the difference in audiences make any difference in how Jesus structured the content of his messages?
Engaging the scriptures with you,
Pastor Paul
Engaging the scriptures with you,
Pastor Paul
Saturday, February 14, 2009
Week 11, Saturday, Luke 6:17-19
I learn a lot about Jesus from this passage.
- Jesus is with. He is not apart.
- Jesus stood on a level place. Granted, it is probably a plateau, but it invokes a feeling of sturdiness, fairness, solidness.
- People want to hear what Jesus has to say. They know He has something for everyone, something important.
- People believe He can heal them; people want to touch him.
- Jesus emanates power and He does heal people.
This passage makes me want to know Him, too.
When I take my Sabbath and pray intentionally, I take one step closer to knowing Him.
How about you?
peace,
Pastor Judi
Friday, February 13, 2009
Week 11, Friday, Luke 6:12-16
Jesus spent the whole night praying to God. Think about that for a minute...the whole night.
Then He made one of the most important decisions in his ministry, He chose the twelve who would be send out with a special assiginment to spread the Good News. There were at least 72 others who had been sent out with the message, and over 100 believers who worshiped together in Jerusalem. Choosing twelve out of the hundreds wasn't "American Idol" style, but intentional. It was God-based and God-honoring.
If we pay attention to this model, wouldn't we all put ourselves and our big decisions before God before we made them? What would it look like if we prayed all night before we chose a spouse, decided to take a new job, made a commitment to lose 15 pounds, reprimanded an errant teenager or opted to end a marriage?
What big decision is on your horizon? Will you submit it to God first? Will you give it hours of prayer before your decide?
peace,
Pastor Judi
Then He made one of the most important decisions in his ministry, He chose the twelve who would be send out with a special assiginment to spread the Good News. There were at least 72 others who had been sent out with the message, and over 100 believers who worshiped together in Jerusalem. Choosing twelve out of the hundreds wasn't "American Idol" style, but intentional. It was God-based and God-honoring.
If we pay attention to this model, wouldn't we all put ourselves and our big decisions before God before we made them? What would it look like if we prayed all night before we chose a spouse, decided to take a new job, made a commitment to lose 15 pounds, reprimanded an errant teenager or opted to end a marriage?
What big decision is on your horizon? Will you submit it to God first? Will you give it hours of prayer before your decide?
peace,
Pastor Judi
Thursday, February 12, 2009
Week 11, February 12, Psalm 92
We should never forget that the Psalms give us a pattern for prayer. When we cannot find the words for ourselves, we have a rich deposit of prayers...for just about anything that is in our hearts.
Read Psalm 92. Now read it again, like a prayer. You have just experienced Sabbath rest in the Lord.
I especially love these words:
"It is good to praise the Lord"
"How great are your works, O Lord"
"But you, O Lord, are exalted forever"
"The Lord is upright; heis my Rock, and there is no wickedness in him."
Amen.
Read Psalm 92. Now read it again, like a prayer. You have just experienced Sabbath rest in the Lord.
I especially love these words:
"It is good to praise the Lord"
"How great are your works, O Lord"
"But you, O Lord, are exalted forever"
"The Lord is upright; heis my Rock, and there is no wickedness in him."
Amen.
Wednesday, February 11, 2009
Wednesday, Week 11
Nothing - not even Scripture - happens in a vacuum. I'm writing this blog late tonight, after teaching a Bible 101: Discovering the Scripture for Yourself class at Matthews UMC. In the class, we discussed how one of the ways we learn to trust and believe in the Word of God is to realize that He doesn't just say it once. There are themes in Scripture that come up over and over again.
So as I read in 2 Kings 11:4-8 about what will happen on the Sabbath, I realize that this is a recurring theme. (Luke's been including it in his writing since chahpter 6 started.) Interesting that Jehoiada the priest commands troops to "do duty on the Sabbath" and issues instructions to protect the temple. Now, granted, Jehoiada isn't Jesus, but he's doing his best (in this situation) to protect the king-to-be Joash, who comes from the line of David. He is in covenant with God.
There's something in this...What am I to do with the Sabbath? It has something to do with a relationship with God, and love for others.
See you tomorrow.
peace,
Pastor Judi
So as I read in 2 Kings 11:4-8 about what will happen on the Sabbath, I realize that this is a recurring theme. (Luke's been including it in his writing since chahpter 6 started.) Interesting that Jehoiada the priest commands troops to "do duty on the Sabbath" and issues instructions to protect the temple. Now, granted, Jehoiada isn't Jesus, but he's doing his best (in this situation) to protect the king-to-be Joash, who comes from the line of David. He is in covenant with God.
There's something in this...What am I to do with the Sabbath? It has something to do with a relationship with God, and love for others.
See you tomorrow.
peace,
Pastor Judi
Tuesday, February 10, 2009
Tuesday, Week 11, Luke 6:6-11
This passage is still about the Sabbath, but today my attention turns to Jesus Himself. His 'amazingness' is so very evident in this story. At the start He's calmly doing something somewhat ordinary - teaching in the synagogue. All around him intrigue is brewing; some people are looking for a way to find fault in Him. He's like the eye of the storm - calm but powerful.
Here's what's amazing to me:
Here's what's amazing to me:
- Jesus knows what they're thinking
- He calmly tells the man with the crippled hand to stand up (I'd certainly be riveted on what He's going to do next)...
- His simple question demands common sense...and those around Him are speechless
- Then He heals the man's hand.
If I imagine myself watching this scenario, I'm speechless, breathless, stunned, confused and waiting to see what in the world comes next!
How human-like that some of the people are furious. They thought they had the upper hand (no pun intended), and found out they were fools. I wonder which side I would have been on?
I wonder what Jesus is doing today that should be taking my breath away. Jesus knows what I'm thinking; He's at work in my life; He still demands common sense and common decency; He heals.
He's something, isn't He?
peace,
Pastor Judi
Monday, February 9, 2009
Luke 6:1-5 and Exodus 16:28-30
Aaaah, the Sabbath. Seems to me there's a lot of confusion about what that means, what we should and shouldn't do, etc. If I try to interpret the Sabbath from a 21st century point of view, here's what I get:
- "It's a day of rest; I don't have to work" (Then what about the people who serve me lunch at Jonathan's?)
- "It's a day of rest; after I go to church I can watch the game, ride my bike, wash my car, whatever" (Where is God in all that...in the hour I sat in church?)
- "It's a day of rest; I think I'll give myself a break and sleep in today..."
- "It's a day of rest; (I'll let you fill in this one...)
Frankly, I struggle with the Sabbath. I work on Sunday (most pastors do.) Could my Sabbath be on Tuesday? What should I actually do (or not) on the Sabbath? Does God want an entire day? You see I have a lot of questions.
The Hebrew verb related to Sabbath means "to cease, to stop." The Israelites who received this commandment from the LORD lived lives very different from yours and mine. They worked from sun-up to sun-down, not to buy bigger houses and fancier cars, or to live in the best part of town, but to survive. Theirs may have been a literal command to stop, and to rest in the LORD.
Their lives were different, but in some ways we're still the same. What is our level of willingness to trust in the LORD for His provision? Are we willing to stop for a day and rely completely on the LORD?
You'll note that I'm not answering all of my questions, but I'm inviting yours...and whatever answers YOU'VE come up with about the Sabbath!
Peace,
Pastor Judi
Friday, February 6, 2009
Luke 6: 27-32
What a counter-cultural concept! This is a teaching that goes against all our initial tendencies and reactions. “Love your enemies”…really??? It’s so much easier to hate them isn’t it? Look at what they’ve done to us. They deserve to be hated…right? According to the words and life of Jesus they don’t? He forgave, restored, and loved those who unfairly challenged, attacked and hated him.
This is one of Jesus’ most familiar teachings, but maybe the one we resist following the most. What keeps us from doing so? If we fail to love our enemies the way Christ instructed, then I believe we forfeit some of our ability to be a light to the world. What do you think?
God’s Peace,
Pastor Brad
What a counter-cultural concept! This is a teaching that goes against all our initial tendencies and reactions. “Love your enemies”…really??? It’s so much easier to hate them isn’t it? Look at what they’ve done to us. They deserve to be hated…right? According to the words and life of Jesus they don’t? He forgave, restored, and loved those who unfairly challenged, attacked and hated him.
This is one of Jesus’ most familiar teachings, but maybe the one we resist following the most. What keeps us from doing so? If we fail to love our enemies the way Christ instructed, then I believe we forfeit some of our ability to be a light to the world. What do you think?
God’s Peace,
Pastor Brad
Thursday, February 5, 2009
Luke 5: 17-26
These men knew how badly their friend needed to see Jesus. They carry him for an undisclosed distance. They lift him up on top of the roof. They destroy someone’s property and finally lower him down to where he is right before Jesus. Then, from the roof top, they observe with amazement as Jesus not only heals their friend, but forgives his sins.
As we compare ourselves to these men we learn that we can only bring people to a place where they encounter Jesus. We are not the ones who do the healing or forgive sins, but just like these men we need to be the ones that bring others to Jesus. Look at the passion and commitment these individuals exhibit just to bring their friend to Jesus! They knew the life change he could bring. Do we believe as they did? Are we willing to do what it takes to bring people to a place where they can encounter Jesus? Friends, we don’t have to tear down someone’s roof. All we have to do is extend an invitation.
God’s Peace,
Pastor Brad
These men knew how badly their friend needed to see Jesus. They carry him for an undisclosed distance. They lift him up on top of the roof. They destroy someone’s property and finally lower him down to where he is right before Jesus. Then, from the roof top, they observe with amazement as Jesus not only heals their friend, but forgives his sins.
As we compare ourselves to these men we learn that we can only bring people to a place where they encounter Jesus. We are not the ones who do the healing or forgive sins, but just like these men we need to be the ones that bring others to Jesus. Look at the passion and commitment these individuals exhibit just to bring their friend to Jesus! They knew the life change he could bring. Do we believe as they did? Are we willing to do what it takes to bring people to a place where they can encounter Jesus? Friends, we don’t have to tear down someone’s roof. All we have to do is extend an invitation.
God’s Peace,
Pastor Brad
Wednesday, February 4, 2009
Luke 5: 12-16
What impacts me most about this account is not that Jesus heals this man, but that “Jesus reached out and touched the man”. This is very significant. Jesus could just as easily proclaimed aloud, “you are healed”, but instead he touches this man covered in leprosy. This very well may have been the first time in years that this man felt the skin of another human being. He would have been branded by those in his town as untouchable. Those gathered around would have been astonished that Jesus did such and “unclean” thing. Yet, Jesus disregards any societal limitation and out of his immense love does this life changing act for this stricken human being.
When was the last time you disregarded the thoughts of others to demonstrate immense love for another? Where are the so called “untouchables” in our towns, in our nation, and in our world? We need to find them, restore them and most importantly…love them! My friends this is what Jesus would have us do.
God’s Peace,
Pastor Brad
What impacts me most about this account is not that Jesus heals this man, but that “Jesus reached out and touched the man”. This is very significant. Jesus could just as easily proclaimed aloud, “you are healed”, but instead he touches this man covered in leprosy. This very well may have been the first time in years that this man felt the skin of another human being. He would have been branded by those in his town as untouchable. Those gathered around would have been astonished that Jesus did such and “unclean” thing. Yet, Jesus disregards any societal limitation and out of his immense love does this life changing act for this stricken human being.
When was the last time you disregarded the thoughts of others to demonstrate immense love for another? Where are the so called “untouchables” in our towns, in our nation, and in our world? We need to find them, restore them and most importantly…love them! My friends this is what Jesus would have us do.
God’s Peace,
Pastor Brad
Tuesday, February 3, 2009
Luke 5: 10b-11
What keeps us from following Jesus in the ways that he directs? Unfortunately, the excuses are too numerous to completely list, but some favorites are…time, family, friends, $$$, incapable, etc…. Whatever the excuse I believe Jesus looks through it to see the real reason. You see Jesus understands that it is really our fear that keeps us from following in obedience and trust.
Jesus tells Peter, “Don’t be afraid”. We learn that Peter and the Sons of Zebedee trust Jesus as they “left everything and followed him.” These men examined their feeble excuses and realized that it was only their fear that was holding them back. Jesus astonished them yet again with the record breaking fishing trip and then comforted them by instructing them not to fear. They believe and they follow!
Friends what might happen in and through us if we would only believe and follow!?!
God’s Peace,
Pastor Brad
What keeps us from following Jesus in the ways that he directs? Unfortunately, the excuses are too numerous to completely list, but some favorites are…time, family, friends, $$$, incapable, etc…. Whatever the excuse I believe Jesus looks through it to see the real reason. You see Jesus understands that it is really our fear that keeps us from following in obedience and trust.
Jesus tells Peter, “Don’t be afraid”. We learn that Peter and the Sons of Zebedee trust Jesus as they “left everything and followed him.” These men examined their feeble excuses and realized that it was only their fear that was holding them back. Jesus astonished them yet again with the record breaking fishing trip and then comforted them by instructing them not to fear. They believe and they follow!
Friends what might happen in and through us if we would only believe and follow!?!
God’s Peace,
Pastor Brad
Sunday, February 1, 2009
Luke 5: 1-5
One of the things I like about Peter is that each one of us can easily relate to him. He is by no mean a perfect individual. In fact there are numerous times in the Gospels when we observe Peter essentially messing up. He misses the point, says something out of turn, and at his worst denies Jesus.
In verse five of today’s reading we notice Peter doing something we all do from time to time…he gives a little bit of backtalk. Instead of immediately obeying Jesus, Peter feels obliged to inform Jesus that he really doesn’t know what he’s talking about. But, at least he eventually obeys Jesus and sets back out to the deep water. Why do you think Peter felt compelled to make that response instead of an instantly obeying? Why do you think WE make excuses and hesitate when we sense God asking us to do something?
God's Peace,
Pastor Brad
One of the things I like about Peter is that each one of us can easily relate to him. He is by no mean a perfect individual. In fact there are numerous times in the Gospels when we observe Peter essentially messing up. He misses the point, says something out of turn, and at his worst denies Jesus.
In verse five of today’s reading we notice Peter doing something we all do from time to time…he gives a little bit of backtalk. Instead of immediately obeying Jesus, Peter feels obliged to inform Jesus that he really doesn’t know what he’s talking about. But, at least he eventually obeys Jesus and sets back out to the deep water. Why do you think Peter felt compelled to make that response instead of an instantly obeying? Why do you think WE make excuses and hesitate when we sense God asking us to do something?
God's Peace,
Pastor Brad
Saturday, January 31, 2009
Saturday, January 31
Luke 4:38-44
I've heard a lot of mother-in-law jokes. Mother-in-laws get a lot of bad press. I've been blessed now for 38 years to have a Godly woman as my mother-in-law. Had she been ill like Peter's mother-in-law, I would have Jesus to go to her. Maybe that's what Peter (Simon) did. Jesus may have commanded the seas, the winds and other forces of nature, but his Divine intervention in the lives of human beings with care, compassion, and concern are the most engaging to me.
His fame was spreading. Verse 40 tells us that many were bringing those who were sick for healing. That's people caring about other people. So much so that they were willing to set aside their personal agendas to literally "take hold" of someone who needs to meet Jesus and carry them to him.
There are still folks that need to meet Jesus for healing that goes even deeper than the physical challenge of this life. There is a sickness in our very souls that needs a Divine healing.
How can I "take hold" of someone who needs to meet Jesus and be the conduit through which they come to him?
Blessings,
Pastor Ken
I've heard a lot of mother-in-law jokes. Mother-in-laws get a lot of bad press. I've been blessed now for 38 years to have a Godly woman as my mother-in-law. Had she been ill like Peter's mother-in-law, I would have Jesus to go to her. Maybe that's what Peter (Simon) did. Jesus may have commanded the seas, the winds and other forces of nature, but his Divine intervention in the lives of human beings with care, compassion, and concern are the most engaging to me.
His fame was spreading. Verse 40 tells us that many were bringing those who were sick for healing. That's people caring about other people. So much so that they were willing to set aside their personal agendas to literally "take hold" of someone who needs to meet Jesus and carry them to him.
There are still folks that need to meet Jesus for healing that goes even deeper than the physical challenge of this life. There is a sickness in our very souls that needs a Divine healing.
How can I "take hold" of someone who needs to meet Jesus and be the conduit through which they come to him?
Blessings,
Pastor Ken
Friday, January 30, 2009
Friday, January 30
Luke 4:31-37
It's the first recorded miracle of Luke's gospel. It's the symbol of the Kingdom of God breaking into this worldly realm showing God's power over the dark forces of evil. It demonstrates at least in part the fulfillment of what Jesus proclaimed in the synagogue of Nazareth in Luke 4:18-19. This was certainly "release for the oppressed."
When Jesus read from the Isaiah text he stirred the recollection of what was to be the year of Jubilee in the Old Testament. That was the celebration that was to come around every 50 years, where property would revert to it's original owners, & slaves would be set free along with the great blessing of God. Though the festival may have been observed, the actions never took place.
Now Jesus is demonstrating the coming Kingdom's power to bring "Jubilee" into the lives of those in desperate need as a reality.
I wonder what that means for me? Jesus once said to his disciples "greater things that I do, you will do." What would it look like for me to be an active agent of "Jubilee" by the power of the Holy Spirit? (Remember, Luke is clear, not much Kingdom work is going to get done without divine power.)
When and how can my life be "good news" to the poor, healing for the blind, release for the captives, and liberty for the oppressed?
Any suggestions? How do you go about it?
Blessings,
Pastor Ken
It's the first recorded miracle of Luke's gospel. It's the symbol of the Kingdom of God breaking into this worldly realm showing God's power over the dark forces of evil. It demonstrates at least in part the fulfillment of what Jesus proclaimed in the synagogue of Nazareth in Luke 4:18-19. This was certainly "release for the oppressed."
When Jesus read from the Isaiah text he stirred the recollection of what was to be the year of Jubilee in the Old Testament. That was the celebration that was to come around every 50 years, where property would revert to it's original owners, & slaves would be set free along with the great blessing of God. Though the festival may have been observed, the actions never took place.
Now Jesus is demonstrating the coming Kingdom's power to bring "Jubilee" into the lives of those in desperate need as a reality.
I wonder what that means for me? Jesus once said to his disciples "greater things that I do, you will do." What would it look like for me to be an active agent of "Jubilee" by the power of the Holy Spirit? (Remember, Luke is clear, not much Kingdom work is going to get done without divine power.)
When and how can my life be "good news" to the poor, healing for the blind, release for the captives, and liberty for the oppressed?
Any suggestions? How do you go about it?
Blessings,
Pastor Ken
Thursday, January 29, 2009
Thursday, January 29
Luke 4:28-30
If Jesus meant to get their attention he was successful! They were engaged and enraged. In their anger they blindly disregarded their own scriptural truth and sought to do away with the messenger.
I hope I'm not that way but I know I am. There are some things in scripture I don't want to hear because they call me to do things for and with people that are out of my comfort zone.
It's a lot easier & safer to stay in my comfortable community of like-minded, like-me people. But that's not where Jesus leads me to go.
Sometimes I must admit I wish Jesus would do what he did in verse 30. He walked through the crowd and went on his way. He left the uncooperative folks behind. In my uncooperative life he keeps coming back to me and invites me to go his way. Reluctant as I sometimes am, I think I'm grateful for that.
Blessings,
Pastor Ken
If Jesus meant to get their attention he was successful! They were engaged and enraged. In their anger they blindly disregarded their own scriptural truth and sought to do away with the messenger.
I hope I'm not that way but I know I am. There are some things in scripture I don't want to hear because they call me to do things for and with people that are out of my comfort zone.
It's a lot easier & safer to stay in my comfortable community of like-minded, like-me people. But that's not where Jesus leads me to go.
Sometimes I must admit I wish Jesus would do what he did in verse 30. He walked through the crowd and went on his way. He left the uncooperative folks behind. In my uncooperative life he keeps coming back to me and invites me to go his way. Reluctant as I sometimes am, I think I'm grateful for that.
Blessings,
Pastor Ken
Wednesday, January 28, 2009
Wednesday, January 28, 2009
Luke 4:23-27
Though we may not have Jesus' entire sermon on that inaugural day in the synagogue we do know that the mood of the crowd was shifting. Jesus, sensing the unspoken questions and reservations, went on the offense naming their reluctance to receive what he said and who he was revealing himself to be.
His reference to Capernaum was cogent. Capernaum was a city with a significant foreign non-Jewish population. As such it would not be a suitable place for Jesus to teach since Gentiles were "persona non grata" to the Jews of Nazareth.
Jesus reminds them of their own heritage when two luminary figures, Elijah & Elisha, both included the "unworthy ones" as recipients of God's blessing.
That was hard for them to hear. It's hard for us to hear. Luke emphasizes that Jesus' ministry is to the "seemingly unworthy ones." Who comes to mind for you?
Blessings,
Pastor Ken
Though we may not have Jesus' entire sermon on that inaugural day in the synagogue we do know that the mood of the crowd was shifting. Jesus, sensing the unspoken questions and reservations, went on the offense naming their reluctance to receive what he said and who he was revealing himself to be.
His reference to Capernaum was cogent. Capernaum was a city with a significant foreign non-Jewish population. As such it would not be a suitable place for Jesus to teach since Gentiles were "persona non grata" to the Jews of Nazareth.
Jesus reminds them of their own heritage when two luminary figures, Elijah & Elisha, both included the "unworthy ones" as recipients of God's blessing.
That was hard for them to hear. It's hard for us to hear. Luke emphasizes that Jesus' ministry is to the "seemingly unworthy ones." Who comes to mind for you?
Blessings,
Pastor Ken
Tuesday, January 27, 2009
Tuesday, January 27, 2009
Luke 4:20-22
Jesus rolls up the scroll and now sits down in front of the people to distinguish the words of scripture from his words of interpretation as was the custom of the day. It was the moment they had waited to witness. "All eyes", says Luke, "were fastened on him." Talk about a captive audience!
"Today this scripture is fulfilled in your hearing." Not tomorrow, not someday, not when Messiah comes...today! I wonder how he said it. Was it with some bravado, a dash of the dramatic, with oratorical panache? Was it low-keyed, matter of fact, holy whisper?
Whatever the case those who heard it were so anticipatory that their eagerness and Jesus' reputation that preceeded him was heard more loudly than his words. They respond with enthusiasm before the words really sink in.
What they miss at first is the audacious mission statement that Jesus has just proclaimed....but not for long. The murmur begins. "Is this not Joseph's son?" It's a question not of Jesus' family of origin as much as it is a "Who does he think he is?" question.
It's a fair question. Who does he think he is? Who do you think he is? For more on Jesus' mission statement check out the teaching time from this past weekend on the MUMC website.
Blessings,
Pastor Ken
Jesus rolls up the scroll and now sits down in front of the people to distinguish the words of scripture from his words of interpretation as was the custom of the day. It was the moment they had waited to witness. "All eyes", says Luke, "were fastened on him." Talk about a captive audience!
"Today this scripture is fulfilled in your hearing." Not tomorrow, not someday, not when Messiah comes...today! I wonder how he said it. Was it with some bravado, a dash of the dramatic, with oratorical panache? Was it low-keyed, matter of fact, holy whisper?
Whatever the case those who heard it were so anticipatory that their eagerness and Jesus' reputation that preceeded him was heard more loudly than his words. They respond with enthusiasm before the words really sink in.
What they miss at first is the audacious mission statement that Jesus has just proclaimed....but not for long. The murmur begins. "Is this not Joseph's son?" It's a question not of Jesus' family of origin as much as it is a "Who does he think he is?" question.
It's a fair question. Who does he think he is? Who do you think he is? For more on Jesus' mission statement check out the teaching time from this past weekend on the MUMC website.
Blessings,
Pastor Ken
Monday, January 26, 2009
Monday, January 26
Luke 4:16-19
Talk about the “buzz! Jesus goes to Nazareth, his home town and on a Sabbath day he went to the synagogue, as was his custom. You already know from yesterday that the news about Jesus was making ripples. Now the “local boy makes good story” comes striding into town in person. He went to his church each Sabbath to honor the Father by being in worship with his community. It was part of his rhythm of life.
The text that Jesus reads is a text the Jews regarded as a messianic text, that is to say they believed it described one who would be the promised messiah and would be recognized for doing what the text said. The text is from Isaiah 61:1-2. Notice the “spirit of the Lord” phrase. Sound familiar?
What Jesus is really doing here is turning his listeners’ ears to an ancient word to prepare them for a startling revelation. As they listen they remember God’s promise. They dream of the time when the messiah will come. Some would say “when the messiah comes, the hungry will have bread to spare; when the Messiah comes, the matt of the sick, the crutches of the lame will be put away; when the messiah comes, the tears that flow from sorrows woe shall change to joyful streams and realized dreams.” To read such a text in the gathering of the community is to stir their deepest longings and their highest hopes.
We all have them, those deep longings and high hopes. They go beyond a certain job, the dream house and even the trophy spouse. In our best and most honest selves those longings and hopes have to do with having a life that is meaningful, significant in impact, valued by others, deeply connected to other human beings and to God.
When the messiah comes…what does life look like for you?
Talk about the “buzz! Jesus goes to Nazareth, his home town and on a Sabbath day he went to the synagogue, as was his custom. You already know from yesterday that the news about Jesus was making ripples. Now the “local boy makes good story” comes striding into town in person. He went to his church each Sabbath to honor the Father by being in worship with his community. It was part of his rhythm of life.
The text that Jesus reads is a text the Jews regarded as a messianic text, that is to say they believed it described one who would be the promised messiah and would be recognized for doing what the text said. The text is from Isaiah 61:1-2. Notice the “spirit of the Lord” phrase. Sound familiar?
What Jesus is really doing here is turning his listeners’ ears to an ancient word to prepare them for a startling revelation. As they listen they remember God’s promise. They dream of the time when the messiah will come. Some would say “when the messiah comes, the hungry will have bread to spare; when the Messiah comes, the matt of the sick, the crutches of the lame will be put away; when the messiah comes, the tears that flow from sorrows woe shall change to joyful streams and realized dreams.” To read such a text in the gathering of the community is to stir their deepest longings and their highest hopes.
We all have them, those deep longings and high hopes. They go beyond a certain job, the dream house and even the trophy spouse. In our best and most honest selves those longings and hopes have to do with having a life that is meaningful, significant in impact, valued by others, deeply connected to other human beings and to God.
When the messiah comes…what does life look like for you?
Sunday, January 25, 2009
Sunday, January 25
Luke 4:14-15
After his wilderness experience of temptation Jesus returns to Galilee. Today’s reading says Jesus returned “in the power of the spirit.” Luke has already shown us the vital place of the Holy Spirit in the life of Jesus. At his baptism while he was praying the Holy Spirit descended upon Jesus. It was the spirit that led Jesus into the wilderness. Now it’s by the Holy Spirit’s empowerment that Jesus begins his ministry in earnest.
He is well received and the news of his teaching is making ripples into the gathering places of the day. He’s got the “buzz.” Having the “buzz” of the people is no small thing. Having and keeping the good will of the people is what politicians are always seeking. Could it be another temptation point for Jesus already? To have everyone speak well of you is pretty heady stuff and can lead to crowd pleasing instead of God pleasing choices.
For Jesus there is the great counter balance of the power of the Holy Spirit. It is through his covenant with the Father and Holy Spirit that Jesus stays in balance with his mission and the seductive accolades of the crowd.
How tempting is it for you to be filled with the alluring power of pleasing the crowd versus honoring the person God has called you to be? Each has a price and a benefit. Which do you usually end up embracing?
After his wilderness experience of temptation Jesus returns to Galilee. Today’s reading says Jesus returned “in the power of the spirit.” Luke has already shown us the vital place of the Holy Spirit in the life of Jesus. At his baptism while he was praying the Holy Spirit descended upon Jesus. It was the spirit that led Jesus into the wilderness. Now it’s by the Holy Spirit’s empowerment that Jesus begins his ministry in earnest.
He is well received and the news of his teaching is making ripples into the gathering places of the day. He’s got the “buzz.” Having the “buzz” of the people is no small thing. Having and keeping the good will of the people is what politicians are always seeking. Could it be another temptation point for Jesus already? To have everyone speak well of you is pretty heady stuff and can lead to crowd pleasing instead of God pleasing choices.
For Jesus there is the great counter balance of the power of the Holy Spirit. It is through his covenant with the Father and Holy Spirit that Jesus stays in balance with his mission and the seductive accolades of the crowd.
How tempting is it for you to be filled with the alluring power of pleasing the crowd versus honoring the person God has called you to be? Each has a price and a benefit. Which do you usually end up embracing?
Saturday, January 24, 2009
Week 8, Saturday, Deuteronomy 6:16-19
Jeff, thanks for your observations about Satan's continuing attempts to intervene in Jesus' life to alter God's perfect plans. Another great lesson for us that neither peer pressure nor 'divide and conquer' work in God's economy.
In today's passage I notice that "the LORD" is written five times in three verses. This reminds me that Scripture is God's story - it's all about God.
I was curious, and went back to see how God's people tested Him at Massah. In Exodus 17, I read that the Israelites quarrelled and tested the LORD saying, "Is the LORD among us or not?"
For today, I'm combining my reverence for the Lord that I explored earlier this week with God's very specific command not to test (doubt) Him. This is today's reminder to me to keep my eyes upon Him, as Jesus did in His earthly life.
I know I will falter - we all do. But I trust that even as the Spirit was with Jesus, the Spirit is also with me, and will remind and strengthen me along this journey.
I hope that you also have been able to claim a powerful strengthening of the Spirit within you because of your experience with Luke's gospel this week.
peace and blessing,
Pastor Judi
In today's passage I notice that "the LORD" is written five times in three verses. This reminds me that Scripture is God's story - it's all about God.
I was curious, and went back to see how God's people tested Him at Massah. In Exodus 17, I read that the Israelites quarrelled and tested the LORD saying, "Is the LORD among us or not?"
For today, I'm combining my reverence for the Lord that I explored earlier this week with God's very specific command not to test (doubt) Him. This is today's reminder to me to keep my eyes upon Him, as Jesus did in His earthly life.
I know I will falter - we all do. But I trust that even as the Spirit was with Jesus, the Spirit is also with me, and will remind and strengthen me along this journey.
I hope that you also have been able to claim a powerful strengthening of the Spirit within you because of your experience with Luke's gospel this week.
peace and blessing,
Pastor Judi
Friday, January 23, 2009
Luke 4:8-13, Week 8 Friday
Once again, I make note in this passage of scripture that Jesus is strong against the devil. He relies on the strength of the Word of God in Old Testament Scripture (compare verse 8 with Deuteronomy 6:13, verse 10 with Psalm 91:11-12 and verse 12 with Deuteronomy 6:16).
But it's that last sentence that stops my breath. "When the devil had finished all this tempting, he left him until AN OPPORTUNE TIME." What do you think an 'opportune time' would be? Maybe a time when Jesus wasn't quite so strong, a moment of weakness?
Well, I can't think of a place in Scripture that tells about a moment of weakness. There were times when he showed emotion, like when His friend Lazarus died, but He was not weak. He prayed in the garden of Gethamane the night before he was crucified, that He might not die in the prescribed way if there was any other way, but He never wavered from His Father's will.
For Jesus, the devil never would find 'an opportune time.' What I'm concerned about is, will the devil find one in my life? A time of weakness to tempt me to something that wouldn't honor God. What would my response be? Will I rely on God's Word? Do I know it well enough to draw upon it when tempted?
A few days after my hand surgery on 1/8, I had a really rough day. I was frustrated at not being able to put my contacts in, use the can opener, take a shower without garbage bags covering my arm, zip my pants by myself, hold a brush to dry my hair or chop vegetables to make soup. I did what anyone would do - invited myself to my own pity-party. Then I picked up a little devotional book (I keep them laying all over the house) and read a couple of paragraphs about Job. God gave the devil permission and power to tempt His servant Job, who remained faithful to God throughout his trials. I landed on Job 10:12 which gave me God's Word to hold on to. Job says to God, "You gave me life and showed me kindness, and in your providence you watched over my Spirit." I wrote the scripture reference right on my cast so I could be reminded all day every day.
The devil didn't get me that time!
There's hope for us all if we will hold on to God's Word like Jesus did. It's powerful.
Peace,
Pastor Judi
But it's that last sentence that stops my breath. "When the devil had finished all this tempting, he left him until AN OPPORTUNE TIME." What do you think an 'opportune time' would be? Maybe a time when Jesus wasn't quite so strong, a moment of weakness?
Well, I can't think of a place in Scripture that tells about a moment of weakness. There were times when he showed emotion, like when His friend Lazarus died, but He was not weak. He prayed in the garden of Gethamane the night before he was crucified, that He might not die in the prescribed way if there was any other way, but He never wavered from His Father's will.
For Jesus, the devil never would find 'an opportune time.' What I'm concerned about is, will the devil find one in my life? A time of weakness to tempt me to something that wouldn't honor God. What would my response be? Will I rely on God's Word? Do I know it well enough to draw upon it when tempted?
A few days after my hand surgery on 1/8, I had a really rough day. I was frustrated at not being able to put my contacts in, use the can opener, take a shower without garbage bags covering my arm, zip my pants by myself, hold a brush to dry my hair or chop vegetables to make soup. I did what anyone would do - invited myself to my own pity-party. Then I picked up a little devotional book (I keep them laying all over the house) and read a couple of paragraphs about Job. God gave the devil permission and power to tempt His servant Job, who remained faithful to God throughout his trials. I landed on Job 10:12 which gave me God's Word to hold on to. Job says to God, "You gave me life and showed me kindness, and in your providence you watched over my Spirit." I wrote the scripture reference right on my cast so I could be reminded all day every day.
The devil didn't get me that time!
There's hope for us all if we will hold on to God's Word like Jesus did. It's powerful.
Peace,
Pastor Judi
Thursday, January 22, 2009
Thursday, January 22
Wow, I'm the one still on pain medication after surgery...none of you called me on putting Tuesday's post on Wednesday and missing some parts altogether! Let's get back on track today, with Week 8, Thursday, Deuteronomy 6:13-15.
There's that word - FEAR. It's been confusing to me at times to understand 'fear the Lord.' To us, fear seems like a bad thing. I'm afraid to go to Wal-Mart at night by myself; I'm afraid of spiders (not snakes so much, but spiders definitely); I'm afraid when I roll that first stripe of bold color paint on a pristine cream wall; I'm afraid to walk across that swinging bridge at Grandfather Mountain.
But I don't really want to be afraid of the Lord...at least not that kind of afraid. Here's what's cool about that: One of my Hebrew vocabulary words this semester is the verb 'to fear.' (remember that Deuteronomy would have been written first in Hebrew; our Bible is the translation.) The whole definition of the word is "to fear, be afraid, be in awe of." And in one conjugation, it means "to be held in honor."
Now, that I can do. Stand in awe of the Lord, hold Him in honor...and maybe feel intimidated (okay, a little afraid) in front of Him.
That I can do.
peace,
Pastor Judi
There's that word - FEAR. It's been confusing to me at times to understand 'fear the Lord.' To us, fear seems like a bad thing. I'm afraid to go to Wal-Mart at night by myself; I'm afraid of spiders (not snakes so much, but spiders definitely); I'm afraid when I roll that first stripe of bold color paint on a pristine cream wall; I'm afraid to walk across that swinging bridge at Grandfather Mountain.
But I don't really want to be afraid of the Lord...at least not that kind of afraid. Here's what's cool about that: One of my Hebrew vocabulary words this semester is the verb 'to fear.' (remember that Deuteronomy would have been written first in Hebrew; our Bible is the translation.) The whole definition of the word is "to fear, be afraid, be in awe of." And in one conjugation, it means "to be held in honor."
Now, that I can do. Stand in awe of the Lord, hold Him in honor...and maybe feel intimidated (okay, a little afraid) in front of Him.
That I can do.
peace,
Pastor Judi
Wednesday, January 21, 2009
Week 8, Tuesday, Deuteronomy 8:3
Thanks, Jill, for your comment about remembering to keep the entirety of our lives in mind each day, and not to focus only on our own 'personal agenda.' A great observation. It's easy sometimes to overlook the big picture.
It was neat today to go back into the Old Testament to see where the words that Jesus spoke to the devil were offered first in our scripture. If you go back and read the whole opening paragraph in Deuteronomy 8, you'll see that there's a word that stands out...remember.
That's not something I do as easily these days as I did when I was much younger (and I just had another birthday yesterday!) But I see the importance in these passages. God wants the Israelites - and us - to remember His faithfulness. Jesus recalls words from ancient scripture to rebuke the devil who is tempting Him. We would do well to remember to rely on the word of God to rebuke our little tempting devils.
Which makes me wonder - have you memorized any scripture passages lately? Today might be a good day to choose one and work on remembering. Any while you're at it, you will also be remembering God's faithfulness. Two gifts in one.
Look forward to hearing from you!
peace,
Pastor Judi
It was neat today to go back into the Old Testament to see where the words that Jesus spoke to the devil were offered first in our scripture. If you go back and read the whole opening paragraph in Deuteronomy 8, you'll see that there's a word that stands out...remember.
That's not something I do as easily these days as I did when I was much younger (and I just had another birthday yesterday!) But I see the importance in these passages. God wants the Israelites - and us - to remember His faithfulness. Jesus recalls words from ancient scripture to rebuke the devil who is tempting Him. We would do well to remember to rely on the word of God to rebuke our little tempting devils.
Which makes me wonder - have you memorized any scripture passages lately? Today might be a good day to choose one and work on remembering. Any while you're at it, you will also be remembering God's faithfulness. Two gifts in one.
Look forward to hearing from you!
peace,
Pastor Judi
Tuesday, January 20, 2009
Luke 4:1-4
Have missed you all for the last few weeks. Thanks for the prayers and good wishes after my hand surgery. Am still typing with one hand, so I may be brief. Help me out and let me know what you're thinking! Your thoughts often stimulate thinking, insights and deeper understanding.
This story of Jesus being tempted raises all kinds of feelings in me. Here's what jumps out at me from these few verses:
This story of Jesus being tempted raises all kinds of feelings in me. Here's what jumps out at me from these few verses:
- Jesus is full of the Holy Spirit, and the Spirit LEADS Him into the desert
- Jesus didn't eat, and He was hungry (just as we would be)
- There's NOTHING nice about the devil's challenge
I understand why Jesus did what He did, but I wish He didn't have to go through that.
With that thought in mind, I'm answering the last question in our Luke Devotional Guide for the day: "Now, how will your life be changed today because of what you've read?"
My answer: When I feel as if I'm heading into 'the desert' (like my next Hebrew exam...) and am getting ready to face some challenge that I'd rather not, I'm going to reclaim the presence of the Holy Spirit within me, and know that Jesus is there, too.
What's your answer...come on, share.
Peace,
Pastor Judi
Friday, January 16, 2009
Have you ever been figuratively ‘shunned’ or ‘shut down’ for standing up for what is right? Have you ever felt not so popular because of doing what is right? That’s a rough feeling. Remember what I mentioned yesterday about power? Could it be that some folks that aspire for power do so not weighing the cost of doing what is right? Perhaps. I’m not making a judgment statement, I’m asking a question. Certainly that was not the case for John the Baptist or for Jesus. Both of these persons who were powerful were ‘shunned’ and ‘shut down’ for doing what was right. In particular, I believe Jesus; the Son of God calls us to do that which is right. Even if it means that we may risk losing popularity.
igniting,
Pastor Dawn
igniting,
Pastor Dawn
Thursday, January 15, 2009
Luke 3:15-18
Power means everything to a lot of people. Particularly those people who crave it. I often times think what is the most sought after, money or power? While money had great buying ability, power can have unlimited influence. Money does not necessarily translate into having power. Here’s one example. The president of our county does not make the most money but his power is far reaching. So money vs. power? Power hands down. Because with power can come a well of resources. At least that is what I think.
Now that I’ve got you thinking about power, think about this. John the Baptist recognized that Jesus was a man of great power. So much so, that John the Baptist felt unworthy to perform the menial task of his tying shoes. Why is that? Well, in part, I believe it’s because John the Baptist recognized his own limitations. It takes a ‘big’ person to do that. Particularly when people think that you are the one. What do you think? Let me know, dawn@matthewsumc.org.
igniting,
Pastor Dawn
Power means everything to a lot of people. Particularly those people who crave it. I often times think what is the most sought after, money or power? While money had great buying ability, power can have unlimited influence. Money does not necessarily translate into having power. Here’s one example. The president of our county does not make the most money but his power is far reaching. So money vs. power? Power hands down. Because with power can come a well of resources. At least that is what I think.
Now that I’ve got you thinking about power, think about this. John the Baptist recognized that Jesus was a man of great power. So much so, that John the Baptist felt unworthy to perform the menial task of his tying shoes. Why is that? Well, in part, I believe it’s because John the Baptist recognized his own limitations. It takes a ‘big’ person to do that. Particularly when people think that you are the one. What do you think? Let me know, dawn@matthewsumc.org.
igniting,
Pastor Dawn
Wednesday, January 14, 2009
Wednesday, January 13, 2009
Luke 3: 1-3
Greetings. Well, I’m a couple days late in writing my blog this week. Here is a funny story. Once upon a time, say, last week. Pastor Dawn during a Monday morning meeting told Pastor Paul that he was the designated blogger for the week. Pastor Paul was sure it wasn’t him. Pastor Dawn was sure she was right and that meant Pastor Paul would be one day late in blogging. Well, Pastor Dawn and Pastor Paul could not wait for the meeting to be over to prove that they were both right. Imagine that. Much to Pastor Paul’s chagrin, Pastor Dawn was oh so right. He was dead wrong. She was gleefully right. Oh, how she gloated as she walked passed his desk watching him hustle to write his blogs. Today, Pastor Paul reminded Pastor Dawn about how she gloated last week in being right. Pastor Dawn proudly smiled. In response to her smile, Pastor Paul puffed out his chest and said, “Guess what?” “What,” responded a perplexed Pastor Dawn? “You’re blogging this week.” Oh, you should have seen Pastor Paul gloat. So, the moral of this story is, be ye careful when you gloat about being right. Because when you are wrong, (and you will be soon enough) it will come back to bite you in the, but I digress.
This week I will be blogging on scriptures that tell about the ‘Proclamation of John the Baptist.’ In the first three versus of Luke 3, the writer Luke goes into great historical detail about the setting in which John the Baptist made his proclamation. I believe Luke wanted us to know the importance of John the Baptists’ proclamation during this ruthless time in Rome. What do you think?
John the Baptist was in the wilderness when the word of God came to him. If you were in worship service last week, you may have heard Pastor Ken talking about what it means to be in the wilderness. The wilderness is a place for encounter with God and instruction from God. Think about that. When I find myself in the ‘wilderness’, I tend to be more open to hearing and receiving that which God has for me. What about you? Such was the case for John the Baptist. Would love to know your thoughts.
igniting,
Pastor Dawn
Luke 3: 1-3
Greetings. Well, I’m a couple days late in writing my blog this week. Here is a funny story. Once upon a time, say, last week. Pastor Dawn during a Monday morning meeting told Pastor Paul that he was the designated blogger for the week. Pastor Paul was sure it wasn’t him. Pastor Dawn was sure she was right and that meant Pastor Paul would be one day late in blogging. Well, Pastor Dawn and Pastor Paul could not wait for the meeting to be over to prove that they were both right. Imagine that. Much to Pastor Paul’s chagrin, Pastor Dawn was oh so right. He was dead wrong. She was gleefully right. Oh, how she gloated as she walked passed his desk watching him hustle to write his blogs. Today, Pastor Paul reminded Pastor Dawn about how she gloated last week in being right. Pastor Dawn proudly smiled. In response to her smile, Pastor Paul puffed out his chest and said, “Guess what?” “What,” responded a perplexed Pastor Dawn? “You’re blogging this week.” Oh, you should have seen Pastor Paul gloat. So, the moral of this story is, be ye careful when you gloat about being right. Because when you are wrong, (and you will be soon enough) it will come back to bite you in the, but I digress.
This week I will be blogging on scriptures that tell about the ‘Proclamation of John the Baptist.’ In the first three versus of Luke 3, the writer Luke goes into great historical detail about the setting in which John the Baptist made his proclamation. I believe Luke wanted us to know the importance of John the Baptists’ proclamation during this ruthless time in Rome. What do you think?
John the Baptist was in the wilderness when the word of God came to him. If you were in worship service last week, you may have heard Pastor Ken talking about what it means to be in the wilderness. The wilderness is a place for encounter with God and instruction from God. Think about that. When I find myself in the ‘wilderness’, I tend to be more open to hearing and receiving that which God has for me. What about you? Such was the case for John the Baptist. Would love to know your thoughts.
igniting,
Pastor Dawn
Saturday, January 10, 2009
When I was growing up, I heard a lot about the "fear of the Lord." I even thought that the proper relationship for me to have with God was based on fear--I was afraid that everything I did could make God angry and bring punishment. After a while, I realized that it was a waste of time to try to please God, because if I was always afraid, why bother trying? I mean , I would probably never get ahead in the good vs. bad race, so what was the use in trying?
It was a real eye-opener when I learned that the "fear of the Lord" really meant to be in awe and wonder whenever I stood before God in prayer. God didn't want me to be afraid, He wanted me to come before him in an attitude of love and respect. Today, I try to balance my understanding of the nature of God somewhere between seeing God as a white-haired grandfather whose lap I crawl into, and the God who is so frightening that I dare not approach Him for fear of displeasing Him. Both of those views seriously distort the reality of God. I think when our understanding of God matures, it is a sign that real wisdom is taking place; wisdom comes as we grow in our understanding of who God is, and who we are in His creation.
Let me know what you think at: paul@matthewsumc.org.
Peace,
Pastor Paul
It was a real eye-opener when I learned that the "fear of the Lord" really meant to be in awe and wonder whenever I stood before God in prayer. God didn't want me to be afraid, He wanted me to come before him in an attitude of love and respect. Today, I try to balance my understanding of the nature of God somewhere between seeing God as a white-haired grandfather whose lap I crawl into, and the God who is so frightening that I dare not approach Him for fear of displeasing Him. Both of those views seriously distort the reality of God. I think when our understanding of God matures, it is a sign that real wisdom is taking place; wisdom comes as we grow in our understanding of who God is, and who we are in His creation.
Let me know what you think at: paul@matthewsumc.org.
Peace,
Pastor Paul
Friday, January 9, 2009
Friday Proverbs 3:1-6
What does it mean to trust God rather than your own insight? Does it mean that you have to believe in "unbelievable" things or in things that make no sense? I have always found that whenever I am confronted with a seeming contradiction between what God says and what my brain says, usually I haven't tried hard enough to reconcile the two points of view. For example, when I was younger, I often thought that the teachings of faith were restrictive and didn't make any sense. I mean, why can't I do as I please as long as I'm not hurting anyone else? What I discovered was that my actions could cause pain and hurt that I may never have seen. In my youthful innocence and exuberance, I now realize that all of my actions had consequences, even if they weren't always readily visible or understandable to me. That's why I am learning to trust God more and my own thought processes less. God really does know best.
What are you thinking about this passage? Does it make any sense to you, or does it seem like philosophical rambling? Write me at paul@matthewsumc.org and engage me.
Until tomorrow, I am always your pastor and fellow blogger,
Paul
What are you thinking about this passage? Does it make any sense to you, or does it seem like philosophical rambling? Write me at paul@matthewsumc.org and engage me.
Until tomorrow, I am always your pastor and fellow blogger,
Paul
Thursday, January 8, 2009
Thursday Luke 2:51-52
Have you ever noticed, especially on TV sitcoms and soap operas that children will go from toddlers to teenagers in a matter of episodes? I have always thought about this passage in Luke the same way. In verse 52, one sentence is all that we hear about Jesus from his youth until his later public ministry in Luke's gospel. I have often wondered about all that took place in his life during those growing up years, as well as what experiences he had that Mary "treasured in her heart." What happened to Joseph during this time? Did he die, since tradition tells us that he was much older than Mary when they married? Any thoughts?
Remember, you can also engage me in conversation about this text at: paul@matthewsumc.org.
Until tomorrow, peace and blessings.
Pastor Paul
Remember, you can also engage me in conversation about this text at: paul@matthewsumc.org.
Until tomorrow, peace and blessings.
Pastor Paul
Wednesday, January 7, 2009
Wednesday Luke 2:47-50
As was the case with Jesus' parents in today's text, I am often amazed at what I hear my children discussing. When they are not with me, I think they have much more mature conversations (most of the time) with other people than they do when I am around them. Perhaps that's the way with most of us--we discuss different subjects with our parent than we do with other adults. Maybe our kids feel less inhibited by the parental relationship and our expectations of them when they are around others of similar age. When you read today's text from Luke, what thoughts popped into your minds about the setting in which Jesus' parents discovered him? Any thoughts?
As I said yesterday, if you have trouble logging on to make comments on this thread, please fell free to email me at: paul@matthewsumc.org and engage me in conversation.
Until next time,
peace and blessings.
Pastor Paul
As I said yesterday, if you have trouble logging on to make comments on this thread, please fell free to email me at: paul@matthewsumc.org and engage me in conversation.
Until next time,
peace and blessings.
Pastor Paul
Tuesday, January 6, 2009
Tuesday Matthew 26:17-30
Have you ever found yourself settling into your seat on Sunday morning , and then suddenly noticed that the table up front was set for Communion? What ran through your mind? Were you glad, or did you kind of groan inwardly that you were going to have to "sit through" that part of the service again?
I think how we approach communion has everything to do with our understanding (or lack thereof) with what it is and where it comes from historically. Today's text from Matthew outlines the transition Jesus made as he was completing his celebration of the Passover meal with his disciples. When he lifted the last cup on the table; as he broke the final loaf, he moved from the Passover ritual into something new. He was offering his friends a cup of wine and loaf of bread that were always left untouched as the Passover celebration ended. They represented the bread (body) and cup (blood) of the promised Messiah which were never to be shared until he came and offered them in person. The disciples must have sat up and suddenly realized that something very special was happening. Their teacher, who had struggled for so much of his public ministry to shun the crowds and the spotlight, even asking people to hide his identity as the Messiah, was now proclaiming that identity publicly.
That transition during the end of the Passover meal changed our lives forever. That's a brief history lesson on where our celebration of Holy Communion originated and why I love it so much. As I write this blog, I am listening to Nicole C. Mullins singing "I know my redeemer lives" on the radio. I think that's a good way to end my thoughts for today. Any responses from blog readers? If you can;'t post comments and want to discuss it further, email me at: paul@matthewsumc.org.
Peace,
Pastor Paul
I think how we approach communion has everything to do with our understanding (or lack thereof) with what it is and where it comes from historically. Today's text from Matthew outlines the transition Jesus made as he was completing his celebration of the Passover meal with his disciples. When he lifted the last cup on the table; as he broke the final loaf, he moved from the Passover ritual into something new. He was offering his friends a cup of wine and loaf of bread that were always left untouched as the Passover celebration ended. They represented the bread (body) and cup (blood) of the promised Messiah which were never to be shared until he came and offered them in person. The disciples must have sat up and suddenly realized that something very special was happening. Their teacher, who had struggled for so much of his public ministry to shun the crowds and the spotlight, even asking people to hide his identity as the Messiah, was now proclaiming that identity publicly.
That transition during the end of the Passover meal changed our lives forever. That's a brief history lesson on where our celebration of Holy Communion originated and why I love it so much. As I write this blog, I am listening to Nicole C. Mullins singing "I know my redeemer lives" on the radio. I think that's a good way to end my thoughts for today. Any responses from blog readers? If you can;'t post comments and want to discuss it further, email me at: paul@matthewsumc.org.
Peace,
Pastor Paul
Monday, January 5, 2009
Week 6, Exodus 12:1-20
Why in the middle of the Luke devotional series are we reading this ancient text from Exodus? As Pastor Brad and I were discussing this very same question, we realized that it explains why Jesus was in Jerusalem during this week's Luke texts. The Exodus scripture tells us the history of the first Passover, which commemorated the "passing over" of the Jewish infants while other infants were sacrificed. Each year, Jews were commanded to return to Jerusalem to re-tell the story, passing on the information from generation to generation, sharing and remembering why they were the people of God. Is this text and the explanation it offers helpful to you as you study the scriptures from Luke?
Pastor Paul
Pastor Paul
Saturday, January 3, 2009
Saturday, January 3, 2009
Luke 2:33-40
I’m wishing I had another week to blog on this one text. (You’re probably glad I don’t!) There are two things that catch my mind and heart. The first is verse 34 as Simeon blesses them. We think of a blessing as having all good and pleasant things in it yet Simeon’s blessings harbors a chilling note. It’s what he said to Mary at the very end of his blessing: “And a sword will pierce your own soul too.”
I don’t like blessings like that. I like Mr. Spock from Star Trek blessings “Live Long and Prosper”. The sound of that one’s much more appealing. The reality is that even if one lives long and prospers there will be some really hard places along the way.
For Mary, she would come to know not only unspeakable joy but unfathomable sorrow. Indeed at the foot of the cross watching her son die would have brought the pain of grief that now sword could equal. I wonder too if that piercing sword would have been present as she watched people turn away from Jesus’ offer of life and even turn on him with betrayal and denial.
At the moment of Simeon’s dark blessing another figure interrupts. It’s Anna. She’s another “goldie oldie” that hangs out at the Temple. It’s clear that she is one of those “saints of God” that every congregation has. She has a heart for God and God’s ways and wants nothing but God’s purpose to be fulfilled on earth. She’s heard about Simeon’s recognition of this child’s divine destiny and has come to see for herself. Giving thanks to God she then tells others about what she has experienced.
That’s the second thing that catches me. She shared her experience with others. It didn’t matter whether they believed it or not. What mattered was that she shared it. That was the faithful thing to do.
Simeon and Anna Both challenge me. Simeon challenges me to expect the “soul piercing sword.” Life is hard. Living a life faithful to God is harder still. There will be hard times, set backs, disappointments, discouragements, maybe even betrayals and denials. We aren’t promised that a faithful life will be easy. We are promised power to endure and overcome.
That’s where Anna came into view. She knew what it was to face the hard places and she didn’t deny them. She, in the face of them, still looked for what yet God would go. When she experienced it, she shared it. Maybe true faithfulness is sharing all of life: the good, the bad, and the ugly, and how we’ve experienced God in all of it.
Prayer: While I don’t pray for the challenge to come, I know they will. May I look first and always to you God and then share my journey – the good, the bad, and the ugly – that others may know God through me. Amen.
Blessings,
Ken
Luke 2:33-40
I’m wishing I had another week to blog on this one text. (You’re probably glad I don’t!) There are two things that catch my mind and heart. The first is verse 34 as Simeon blesses them. We think of a blessing as having all good and pleasant things in it yet Simeon’s blessings harbors a chilling note. It’s what he said to Mary at the very end of his blessing: “And a sword will pierce your own soul too.”
I don’t like blessings like that. I like Mr. Spock from Star Trek blessings “Live Long and Prosper”. The sound of that one’s much more appealing. The reality is that even if one lives long and prospers there will be some really hard places along the way.
For Mary, she would come to know not only unspeakable joy but unfathomable sorrow. Indeed at the foot of the cross watching her son die would have brought the pain of grief that now sword could equal. I wonder too if that piercing sword would have been present as she watched people turn away from Jesus’ offer of life and even turn on him with betrayal and denial.
At the moment of Simeon’s dark blessing another figure interrupts. It’s Anna. She’s another “goldie oldie” that hangs out at the Temple. It’s clear that she is one of those “saints of God” that every congregation has. She has a heart for God and God’s ways and wants nothing but God’s purpose to be fulfilled on earth. She’s heard about Simeon’s recognition of this child’s divine destiny and has come to see for herself. Giving thanks to God she then tells others about what she has experienced.
That’s the second thing that catches me. She shared her experience with others. It didn’t matter whether they believed it or not. What mattered was that she shared it. That was the faithful thing to do.
Simeon and Anna Both challenge me. Simeon challenges me to expect the “soul piercing sword.” Life is hard. Living a life faithful to God is harder still. There will be hard times, set backs, disappointments, discouragements, maybe even betrayals and denials. We aren’t promised that a faithful life will be easy. We are promised power to endure and overcome.
That’s where Anna came into view. She knew what it was to face the hard places and she didn’t deny them. She, in the face of them, still looked for what yet God would go. When she experienced it, she shared it. Maybe true faithfulness is sharing all of life: the good, the bad, and the ugly, and how we’ve experienced God in all of it.
Prayer: While I don’t pray for the challenge to come, I know they will. May I look first and always to you God and then share my journey – the good, the bad, and the ugly – that others may know God through me. Amen.
Blessings,
Ken
Friday, January 2, 2009
Friday, January 2, 2009
Isaiah 42:5-7
Who let “those people” in here? It was a Wednesday night weekly church dinner that we had at that downtown church I was serving. It was usually a time of great community, good natured picking, excellent food and program. “Those people” were some homeless folks who had smelled the food from on the street and had come in to ask if they could eat. Now the price was $2 per plate and some good but misguided soul said “if you’ve got $2 you’re welcome to eat.” It was an awkward moment.
It was an awkward moment when Isaiah said it hundreds of years ago. In Isaiah 42:6 he says on behalf of the Holy One, “…I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”
The One Isaiah is talking about is the “the servant of the Lord.” The early church saw this passage as pointing to the Messiah who would come and did come in Jesus. In fact when Jesus taught the first time in the synagogue at Nazareth he used a similar text from Isaiah 61:1-2. What’s really radical about the Isaiah 42:5-7 text is that Gentiles are included! Gentiles are “those people.” In Jewish culture anyone not Jewish was Gentile and therefore outside the covenant with no hope. The Isaiah text blows that tight circle of construct apart.
“Those people”…you mean “those people” have a place? Yes and what’s more disturbing is that “those people” will be welcomed, treated as members of the family with respect, honor, and love.
There are a lot of “those people” in our world today. More than ever we seem drawn toward having our own little “tribes” with hard to cross boundaries, hard to climb walls. I not only see those boundaries and walls, I’m too often guilty of drawing and building them.
Prayer: How hard can it be, God, to turn a boundary drawer and wall builder like me into a “light bearer” for “those people”? It took a cross for you…what will it take for me?
Blessings,
Pastor Ken
Isaiah 42:5-7
Who let “those people” in here? It was a Wednesday night weekly church dinner that we had at that downtown church I was serving. It was usually a time of great community, good natured picking, excellent food and program. “Those people” were some homeless folks who had smelled the food from on the street and had come in to ask if they could eat. Now the price was $2 per plate and some good but misguided soul said “if you’ve got $2 you’re welcome to eat.” It was an awkward moment.
It was an awkward moment when Isaiah said it hundreds of years ago. In Isaiah 42:6 he says on behalf of the Holy One, “…I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”
The One Isaiah is talking about is the “the servant of the Lord.” The early church saw this passage as pointing to the Messiah who would come and did come in Jesus. In fact when Jesus taught the first time in the synagogue at Nazareth he used a similar text from Isaiah 61:1-2. What’s really radical about the Isaiah 42:5-7 text is that Gentiles are included! Gentiles are “those people.” In Jewish culture anyone not Jewish was Gentile and therefore outside the covenant with no hope. The Isaiah text blows that tight circle of construct apart.
“Those people”…you mean “those people” have a place? Yes and what’s more disturbing is that “those people” will be welcomed, treated as members of the family with respect, honor, and love.
There are a lot of “those people” in our world today. More than ever we seem drawn toward having our own little “tribes” with hard to cross boundaries, hard to climb walls. I not only see those boundaries and walls, I’m too often guilty of drawing and building them.
Prayer: How hard can it be, God, to turn a boundary drawer and wall builder like me into a “light bearer” for “those people”? It took a cross for you…what will it take for me?
Blessings,
Pastor Ken
Thursday, January 1, 2009
Thursday, January 1, 2009
Luke 2:21-32
We made it! 2009…. Did you celebrate the ending of 2008 and the arrival of 2009? Celebrations are important to us human beings. They bring structure to our lives and make us pause from the “everydayness” to lift our hearts and voices in joy with one another.
Mary and Joseph were doing just that as they brought the infant Jesus to the temple when he was approximately one month old for consecration. That’s when it happened. An old man approached them. His name was Simeon. He is called a righteous man who had received a revelation that he would not die until he saw the Messiah.
It doesn’t say how long he’s been waiting but I can imagine him watching day after day those coming with their babies for consecration. Perhaps he goes to each one and with eager fingers pulls back the folds of the blanket revealing the baby’s face hoping to have a confirmation in his own spirit that at last the Messiah is among us. Each time, he is disappointed but he blesses each one. “He is a fine child.” May he have the strength of ten.” “May he have the courage of Elijah, the heart of David.” Each day he waits.
Joseph and Mary’s path is hindered by this dear man as he asks to hold their baby. Eagerly he reaches for the blanket and begins to pull back its folds. As he looks upon the infant face he knows….perhaps a lifetime of waiting for this moment….he knows….. Lifting both the infant Jesus and his own voice Simeon prays a prayer of praise and release.
“Sovereign Lord, as you have promised let now your servant depart in peace. For my eyes have seen your salvation….” Words from an old man with, for me at least, a profound message. Old Simeon would likely never live to see Jesus grow to be a man. He would never hear him teach, see him heal, or feed the multitudes. Simeon would not witness crucifixion nor glory in the resurrection, yet he could say it is enough that I have seen messiah among us.
We live in an imperfect world where the tenuous nature of good and the persistent nature of evil and all the shades of gray in between tend to make us cynical and sometimes fatalistic. Simeon I think had it right. If messiah is among us ultimately we can have a measure of peace. We do not grapple with the challenge of this world alone. Messiah is among us so let us live in hope and in the peace of a settled heart. Messiah will have the final say.
Prayer: May my celebrations be many and always include the faith that Messiah is among us. Amen.
Blessings,
Pastor Ken
Luke 2:21-32
We made it! 2009…. Did you celebrate the ending of 2008 and the arrival of 2009? Celebrations are important to us human beings. They bring structure to our lives and make us pause from the “everydayness” to lift our hearts and voices in joy with one another.
Mary and Joseph were doing just that as they brought the infant Jesus to the temple when he was approximately one month old for consecration. That’s when it happened. An old man approached them. His name was Simeon. He is called a righteous man who had received a revelation that he would not die until he saw the Messiah.
It doesn’t say how long he’s been waiting but I can imagine him watching day after day those coming with their babies for consecration. Perhaps he goes to each one and with eager fingers pulls back the folds of the blanket revealing the baby’s face hoping to have a confirmation in his own spirit that at last the Messiah is among us. Each time, he is disappointed but he blesses each one. “He is a fine child.” May he have the strength of ten.” “May he have the courage of Elijah, the heart of David.” Each day he waits.
Joseph and Mary’s path is hindered by this dear man as he asks to hold their baby. Eagerly he reaches for the blanket and begins to pull back its folds. As he looks upon the infant face he knows….perhaps a lifetime of waiting for this moment….he knows….. Lifting both the infant Jesus and his own voice Simeon prays a prayer of praise and release.
“Sovereign Lord, as you have promised let now your servant depart in peace. For my eyes have seen your salvation….” Words from an old man with, for me at least, a profound message. Old Simeon would likely never live to see Jesus grow to be a man. He would never hear him teach, see him heal, or feed the multitudes. Simeon would not witness crucifixion nor glory in the resurrection, yet he could say it is enough that I have seen messiah among us.
We live in an imperfect world where the tenuous nature of good and the persistent nature of evil and all the shades of gray in between tend to make us cynical and sometimes fatalistic. Simeon I think had it right. If messiah is among us ultimately we can have a measure of peace. We do not grapple with the challenge of this world alone. Messiah is among us so let us live in hope and in the peace of a settled heart. Messiah will have the final say.
Prayer: May my celebrations be many and always include the faith that Messiah is among us. Amen.
Blessings,
Pastor Ken
Subscribe to:
Posts (Atom)